The history of drink : $b A review, social, scientific, and politicalSamuelson, James
History
The history of drink : $b A review, social, scientific, and political
Samuelson, James
Drinking of alcoholic beverages -- History; Temperance -- History
Concerning the Indians, the writer here quoted said,[332] that the
introduction of rum and whisky amongst them was a curse which they owed
entirely to the whites, and that it has been a powerful agent in their
destruction and demoralisation. At all councils it is freely distributed,
either before or pending negotiations, and “hundreds,” he said, “breathe
their last with the rum bottle in their hands.” No wonder that the poor
Indians were impelled to avenge their wrongs and thus to accelerate their
doom. The ordinary canons of civilisation and morality seem to have been
completely ignored by the white man in his negotiations with the redskin.
Throughout the civilised world a contract made between two men one of
whom is intoxicated has no validity in law, and cannot be enforced, but
it was not so in the white man’s dealings with the savage. There the rum
bottle was the substitute for the pen which signed the contract, and the
musket or rifle was the agent employed to compel its fulfilment. A more
beneficent system exists at present, but it is too late, for this is the
condition of the Indian of to-day, and of his relations with the white
man, as described by an intelligent and impartial observer:—“Spirits
and strong liquors of all descriptions are contraband in the Indian
territory, and vigorous measures are taken to carry out the prohibition;
but, in spite of the law, it is not impossible to obtain liquor at
the settlements situated in the vicinity of the railways. At those
places, however, that are under the immediate control of the military
authorities, the execution of the law is strictly enforced.” But the same
writer tells us that they (the Indians) “have acquired all the vices and
debaucheries of the so-called civilised people (men who have escaped
the meshes of the law, or reprobates who could do no good in civilised
society) with whom they have come into contact, acquiring few of the
virtues of civilisation, whilst the many noble qualities that adorn
the character of the savage are sunk and forgotten in their attempts to
imitate their white conquerors.”[333] This is what drink and civilisation
has done for the American Indian, but we must now return to his “white
conquerors.”
Public-domain text, read in full here on John Shaqi.
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