The history of drink : $b A review, social, scientific, and politicalSamuelson, James
History
The history of drink : $b A review, social, scientific, and political
Samuelson, James
Drinking of alcoholic beverages -- History; Temperance -- History
The hasty survey which has been made in the preceding chapters, of
the drinking habits of our race in various lands and ages, will, we
trust, have had the effect of modifying some of our theories, based
upon preconceived ideas, concerning the causes of intemperance. That
climate is not a permanent source of that evil has, we think, been
clearly proved. Nor is the popular theory tenable that barbarism and
an aboriginal condition of mankind mean purity and sobriety, but
that drunkenness is the invariable concomitant of a high state of
civilisation. For, at the time when man is supposed to have been in a
state of paradisiacal innocence, the standard of his morality was very
low indeed, both as it concerned his indulgence in drink, as well as
in other respects; and although purity and simplicity of faith appear
at all times to have been accompanied by similar moral qualities, yet
religion alone, excepting in one or two cases, has not exercised an
important controlling influence upon the passion for drink in the human
race. On the other hand, however, the superstitious rites and ceremonies
with which religion has been more or less encumbered in all ages have
countenanced if not patronised the use of intoxicating beverages.
It is quite true that every phase and form of civilisation has at one
time or other been debased by its association with intemperance, and has
frequently ministered to man’s self-indulgence. Music and the arts have
not disdained to become the handmaids of debauchery; poetry has been
degraded by its influence; the artifice of politics and the designs of
priestcraft have found it a convenient tool. And as to science, she has
consented in a hundred different ways to multiply man’s opportunities
for self-debasement or to furnish him with palliatives for mitigating
the evil effects of his dissoluteness. But, on the other hand, if we
can trust our imperfect knowledge, we see already that the wave of
intemperance has invariably reached its highest point, not when nations
have been the most highly civilised (if any nation can be said to have
attained that condition), but either before it was fairly educated, or
during the national decadence.
Nor is the expression “waves of intemperance” purely imaginative, for
they have had a real existence in the history of the past. One or
more such waves rose high in ancient China, and probably overwhelmed
dynasties, and yet modern China is not reckoned amongst inebriate states.
Public-domain text, read in full here on John Shaqi.
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