The history of drink : $b A review, social, scientific, and politicalSamuelson, James
History
The history of drink : $b A review, social, scientific, and political
Samuelson, James
Drinking of alcoholic beverages -- History; Temperance -- History
Taverns had become very numerous, not only in towns and villages, but
also by the roadside. They were known by a garland or bush hanging
out—hence the saying, “Good wine needs no bush;” and the publicans do not
seem to have enjoyed a high reputation. The writer whom we have so often
quoted tells us that the taverns were the haunts of gamblers, and that
the “taverner” took articles of dress in pledge for drink.[246] (So there
has been a division of labour, it seems, in our day in this as in every
other branch of human industry!) There, too, indecent songs were sung,
and those who frequented them were made drunk by dissolute women and
plundered.
A manuscript of about the year 1460 warns the reader to—
“Use no tavernys where be jestis and fablis,
Syngyng of lewde ballettes, rondelettes, or virolais.”[247]
The female publicans or “alewives” were no better than the men, and we
are told that there is still a carving in a seat in Ludlow Church which
represents Satan carrying off the alewife, with her gay head-dress and
false measure; and in the same church there is another carving of a
mediæval tapster drawing ale.
This account of the taverns is quite borne out by the religious records
of the period. Priests are warned, time after time, not to frequent such
places, which are spoken of as being unfit for respectable people to
visit. And yet it would appear that they were sometimes kept by priests
themselves; for in 1255, Walter, Bishop of Durham, forbids “those in
holy orders that they be not drunkards nor keep taverns, lest they die
an eternal death.”[248] And, finally, if Shakspeare is to be considered
a trustworthy authority concerning the manners of the times of which
he treats, the frequenters of taverns were by no means confined to the
lower classes; and those institutions in the Middle Ages (for we shall
have occasion to refer to them as they exist to-day) must have reached
their full growth and perfection when Prince Hal resented the rudeness of
the “sweet knight” Falstaff in the presence of that “honest, virtuous,
civil gentlewoman,” Doll Tear-Sheet, at the Boar’s Head Tavern in
Eastcheap![249]
Public-domain text, read in full here on John Shaqi.
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