The History of Duelling. Vol. 1 (of 2)Millingen, J. G. (John Gideon)
Philosophy
The History of Duelling. Vol. 1 (of 2)
Millingen, J. G. (John Gideon)
Dueling
The emancipation from slavery and oppression should be gradual. A
sudden freedom maddens, as a sudden restoration of sight will dazzle
and blind again. Liberty thus conferred has been justly compared to
weapons that recoil upon those who wield them. In the mouth of some of
these innovators, sophistry extenuated crimes; and Helvetius maintained
“that every act was legitimate to ensure public safety.” To which
Rousseau replied, “that public safety was not worth considering, when
individual security could not be obtained.”
While such opinions were promulgated by philosophers, what were the
ideas of honour that prevailed at Versailles and the Tuileries? In
abject submission to an abject master, they were comformable to those
entertained by the royal cook Vatel, who destroyed himself because the
fish had not arrived in time for his sovereign’s dinner; a catastrophe
which was admirably described by Berchoux in the following lines:
Tout le soin des festins fût remis à Vatel,
Du vainqueur de Rocroy fameux maitre d’hôtel.
Il mit à ses travaux une ardeur infinie,
Mais, avec des talents, il manquait de génie.
Accablé d’embarras, Vatel est averti
Que deux tables en vain réclamaient leur rôti;
Il prend pour en trouver une peine inutile.
“Ah!” dit-il, s’adressant à son ami Gourville,
De larmes, de sanglots, de douleur suffoqué,
“_Je suis perdu d’honneur_, deux rôtis ont manqués!
Un seul jour détruira toute ma renommée.
Mes lauriers sont flétris; et la cour, alarmée,
Ne peut plus désormais se reposer sur moi:
J’ai trahi mon devoir, avili mon emploi!”
* * * * *
O vous, qui par état présidez aux repas,
Donnez lui des regrets, mais ne l’imitez pas.
Can we indeed be surprised at the indignation which must have fired
every liberal bosom when beholding, not only the insolence of the
aristocracy, but the vices of sovereigns and the crimes of ministers,
becoming subjects of general admiration, and even eulogised in the
pulpit?--when a prelate like Fléchier declared in his funeral oration
on Cardinal Richelieu, that God had bestowed upon his soul those
excellent gifts that fitted him to rule the world, and bring into
action those secret springs which he ordained to elevate or overthrow,
in his eternal decrees, the power of kings and kingdoms! The same
eloquent declaimer, in quoting the virtues of Mazarin, tells his
congregation that he had taught the art of governing, and the secrets
of royalty, to the first monarch in the world! Can we wonder then,
that, living under such a celestial sway, a cook should commit suicide
when unable “to set a dainty dish” before his King?
CHAPTER XII.
DUELS DURING THE REIGN OF LOUIS XVI.
Public-domain text, read in full here on John Shaqi.
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