The History of Duelling. Vol. 1 (of 2)Millingen, J. G. (John Gideon)
Philosophy
The History of Duelling. Vol. 1 (of 2)
Millingen, J. G. (John Gideon)
Dueling
We may say that with this reign terminated the practice of duelling,
as founded upon ancient usages; and, as I have quoted Montesquieu, a
further passage from this illustrious writer may be considered as a
recapitulation of the grounds upon which the erroneous views of the
_Point of Honour_ were based.
“We find many strange enigmas in the legal codes of barbarians. By the
law of the Frisons, half a sol was granted as a compensation for a man
who had been beaten with a stick. By the Salic law, an _ingénu_, who
gave three blows of a stick, paid a fine of as many sols; and, if blood
was drawn, he was punished as though the injury had been inflicted with
an iron weapon, and had to pay fifteen sols. The law of the Lombards
established various compositions for one, two, or three or four blows;
but now-a-days one blow is worth a hundred thousand.
“The constitution of Charlemagne, inserted in the laws of the Lombards,
enacts that those who are allowed a duel should fight with sticks:
this regulation was partially in favour of the clergy; and it is also
likely that it was intended to render duels less sanguinary. In the
Capitularies of Louis le Débonnaire, the combatants had the choice of
staves or arms; subsequently it was only serfs who fought with cudgels.
“Already I see arising the particular articles of our Point of
Honour. The accuser commenced by declaring to a judge that a person
had committed a certain action; the accused replied that he asserted a
falsehood, and the judge ordered the battle. Thus was introduced the
maxim, that the lie demanded a combat.
“When a man had once declared that he would fight, he could not avoid
the necessity; and, if he withdrew from the obligation, he was subject
to a penalty. Hence arose the rule, that, when a man had once pledged
his word, he could not retract it without dishonour.
“Gentlemen fought with each other on horseback, and with their arms;
while villains fought on foot, and with staves. Hence a stick was
considered a weapon of degradation, since a man who had been struck
with it had been treated like a villain.
“Moreover, it was only villains who fought with their faces uncovered,
therefore they alone could receive a blow in the face: thus a slap
in the face became an injury that could only be obliterated with
blood, for the man whose face had been slapped had been treated like a
low-born person.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account