The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western CivilizationCubberley, Ellwood Patterson
History
The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western Civilization
Cubberley, Ellwood Patterson
Education -- History
In 664 A.D., at a council held at Whitby, the Irish Church in England and
the Roman Church were united, and a great enthusiasm for religion and
learning swept over the island. In 670, Theodore of Tarsus and the Abbot
Hadrian, whom Bede, the scholar and historian of the early English Church,
describes as men "instructed in secular and divine literature both Greek
and Latin" (R. 59 a), arrived in England from southern Italy and began
their work of instructing pupils in Greek and Latin (R. 59 b). Both taught
at Canterbury, and raised the cathedral school there to high rank. In 674
the monastery at Wearmouth was founded, and in 682 its companion Yarrow.
These were endowed with books from Rome and Vienne, and soon became famous
for the instruction they provided. It was at the twin monasteries of
Wearmouth and Yarrow that the Venerable Bede (673-735), whose
_Ecclesiastical History of England_ gives us our chief picture of
education in Britain in his time, was educated and remained as a lifelong
student. [17] As a result of all these efforts a number of northern
monasteries, as well as a few of the cathedral schools, early became
famous for their libraries, scholars, and learning. This culture in
Ireland and Britain was of a much higher standard than that obtaining on
the Continent at the time, because the classical inheritance there had
been less corrupted.
THE CATHEDRAL SCHOOL AT YORK. One of the schools which early attained fame
was the cathedral school at York, in northern England. This had, by the
middle of the eighth century, come to possess for the time a large
library, and contained most of the important Latin authors and textbooks
then known (R. 61). In this school, under the _scholasticus_ Aelbert, was
trained a youth by the name of Alcuin, born in or near York, about 735
A.D. In a poem describing the school (R. 60), he gives a good portrayal of
the instruction he received, telling how the learned Aelbert "moistened
thirsty hearts with diverse streams of teaching and the varied dews of
learning," and sorted out "youths of conspicuous intelligence" to whom he
gave special attention. Alcuin afterward succeeded Aelbert as
_scholasticus_, and was widely known as a gifted teacher. Well aware of
the precarious condition of learning amid such a rude and uncouth society,
he handed on to his pupils the learning he had received, and imbued them
with something of his own love for it and his anxiety for its preservation
and advancement. It was this Alcuin who was soon to give a new impetus to
the development of schools and the preservation of learning in Frankland.
Public-domain text, read in full here on John Shaqi.
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