The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western CivilizationCubberley, Ellwood Patterson
History
The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western Civilization
Cubberley, Ellwood Patterson
Education -- History
The plight in which he found learning was most deplorable, presenting a
marked contrast to conditions in England. Learning had been almost
obliterated during the two centuries of wild disorder from 600 on. From
600 to 850 has often been called the darkest period of the Dark Ages, and
Alcuin arrived when Frankland was at its worst. The monastic and cathedral
schools which had been established earlier had in large part been broken
up, and the monasteries had become places for the pensioning of royal
favorites and hence had lost their earlier religious zeal and
effectiveness. The abbots and bishops possessed but little learning, and
the lower clergy, recruited largely from bondmen, were grossly ignorant,
greatly to the injury of the Church. The copying of books had almost
ceased, and learning was slowly dying out.
THE PALACE SCHOOL. There had for some time been a form of school connected
with the royal court, known as the _palace school_, though the study of
letters had played but a small part in it. To the reorganization of this
school Alcuin first addressed himself, introducing into it elementary
instruction in that learning of which he was so fond. The school included
the princes and princesses of the royal household, relatives, attachés,
courtiers, and, not least in importance as pupils, the king and queen. To
meet the needs of such a heterogeneous circle was no easy task.
The instruction which Alcuin provided for the younger members of the
circle was largely of the question and answer (catechetical) type, both
questions and answers being prepared by Alcuin beforehand and learned by
the pupils. Fortunately examples of Alcuin's instruction have been
preserved to us in a dialogue prepared for the instruction of Pepin, a son
of Charlemagne, then sixteen years old (R. 62). With the older members the
questions and answers were oral. For all, though, the instruction was of a
most elementary nature, ranging over the elements of the subjects of
instruction of the time. Poetry, arithmetic, astronomy, the writings of
the Fathers, and theology are mentioned as having been studied.
Charlemagne learned to read Latin, but is said never to have mastered the
art of writing. It was not an easy position for any one to fill. To quote
from West's description: [18]
Public-domain text, read in full here on John Shaqi.
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