The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western CivilizationCubberley, Ellwood Patterson
History
The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western Civilization
Cubberley, Ellwood Patterson
Education -- History
A pilgrimage was ... in itself a religious act securing merit and
reward for the one who performed it, balancing a certain number for
his sins, and making his escape from the world of torment hereafter
more certain. The more distant and more difficult the pilgrimage, the
more meritorious, especially if it led to such supremely holy places
as those which had been sanctified by the presence of Christ himself.
For the man of the world, for the man who could not, or would not, go
into monasticism, the pilgrimage was the one conspicuous act by which
he could satisfy the ascetic need, and gain its rewards. A crusade was
a stupendous pilgrimage, under especially favorable and meritorious
conditions.
[Illustration: FIG. 57. A PILGRIM OF THE MIDDLE AGES
(From an old manuscript in the British Museum)]
The Mohammedan Arabs who took possession of the Holy Land in the seventh
century had treated the pilgrims considerately, but the Turks were of a
different stamp. In 1071 they had defeated the Eastern Emperor, captured
all Asia Minor, and had taken possession of the fortress of Nicaea (Map,
p. 183), near Constantinople. The Eastern Emperor now appealed to Rome for
help. In 1077 the Turks captured Jerusalem, and returning pilgrims soon
began to report having experienced great hardships. In 1095 Pope Urban, in
a stirring address to the Council of Clermont (France), issued a call to
the lords, knights, and foot soldiers of western Christendom to cease
destroying their fellow Christians in private warfare, and to turn their
strength of arms against the infidel and rescue the Holy Land. The journey
was to take the place of penance for sin, many special privileges were
extended to those who went, and those who died on the journey or in battle
with the infidels were promised entrance into heaven. [26] nobles and
peasants, filled with a desire for adventure and a sense of personal sin,
no surer way of satisfying either was to be found than the long pilgrimage
to the Saviour's tomb. In France and England the call met with instant
response. Unfortunately for the future of civilization, the call met with
but small response from the nobles of German lands.
Public-domain text, read in full here on John Shaqi.
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