The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western CivilizationCubberley, Ellwood Patterson
History
The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western Civilization
Cubberley, Ellwood Patterson
Education -- History
Bugenhagen was sent to reorganize the churches of northern Germany. Being
in close sympathy with Luther's ideas, he made good provision for Lutheran
parish schools in connection with each of the churches he reorganized. At
Brunswick (1528), Hamburg (1529) (R. 159), Lübeck (1530), for his native
State of Pomerania (1534), for Schleswig-Holstein (1537), and elsewhere in
northern Germany, he drew up church and school plans (_Kirchen und Schule-
Ordnungen_) which formed models (Rs. 159, 160) for many northern German
cities and towns. Besides providing for a Latin school for the city, he
organized elementary vernacular schools in each parish, for both boys and
girls, in which instruction in reading, writing, and religion was to be
given in the German tongue. He has been called the father of the German
_Volksschule_, though probably much of what he did was merely the
redirection of existing schools. In 1537 he was called to Denmark, by the
Danish King, to reorganize the University of Copenhagen and the Danish
Church and schools as Lutheran institutions.
Efforts were also made to create Protestant schools in the Scandinavian
countries. In Denmark writing-schools for both boys and girls were
organized, and the sexton of each parish was ordered to gather the
children together once a week for instruction in the Catechism. In Sweden
little was done before 1686, when Charles XI ordained that the sacristan
of each parish should instruct the children in reading, while the
religious instruction should be conducted by the clergy, and carried on by
means of sermons, the Catechism, and a yearly public examination. The
ability to read and a knowledge of the Catechism was made necessary for
communion. A Swedish law of this same time also ordered that, "No one
should enter the married state without knowing the lesser Catechism of
Luther by heart and having received the sacrament." This latter regulation
drove the peasants to request the erection of children's schools in the
parishes, to be supported by the State, though it was not for more than a
century that this was generally brought about. The general result of this
legislation was that the Scandinavian countries, then including Finland,
early became literate nations.
THE REORGANIZING WORK OF MELANCHTHON. Melanchthon, unlike Bugenhagen, was
essentially a humanistic scholar, and his interest lay chiefly In the
Latin secondary schools. He prepared plans for schools in many cities and
smaller States of central and southern Germany, among which were Luther's
native town, Eisleben (1525), and for Nuremberg (1526), Herzeberg (1538),
Cologne (1543), and Wittenberg (1545) among cities; and Saxony (1528),
Mecklenberg (1552), and the Palatinate (1556) among States. The schools he
provided for Saxony may be described as typical of his work.
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