The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western CivilizationCubberley, Ellwood Patterson
History
The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western Civilization
Cubberley, Ellwood Patterson
Education -- History
The educational plan proposed by Knox would have called for a large
expenditure of money, and this the thrifty Scotch were not ready for. Knox
and his followers then proposed to endow the new schools from the old
church and monastic foundations, but the Scottish nobles hoped to share in
these, as had the English nobility under Henry VIII, and Knox's plan was
not approved. This delayed the establishment of a real national system of
education for Scotland until the nineteenth century. The new Church,
however, took over the superintendence of education in Scotland, and when
parish schools were finally established by decree of the Privy Council, in
1616, and by the legislation of 1633 and 1646 (R. 179), the Church was
given an important share in their organization and management. These
schools, while not always sufficient in number to meet the educational
needs, were well taught, and have deeply influenced the national
character.
4. _The Counter-Reformation of the Catholics_
THE JESUIT ORDER. The Protestant Revolt made but little headway in Italy,
Spain, Portugal, much of France, or southern Belgium (see map, p. 296).
Italy was scarcely disturbed at all, while in France, where of all these
countries the reform ideas had made greatest progress, nine tenths of the
people remained loyal to Rome. In a general way it may be stated that
those parts of western Europe which had once formed an integral part of
the old Roman Empire remained loyal to the Roman Church, while those which
had been the homes of the Germanic tribes revolted. Now it naturally
happened that the countries which remained loyal to the old Church
experienced none of the feelings of the necessity for education as a means
to personal salvation which the Lutherans and Calvinists felt. There, too,
the church system of education which had developed during the long Middle
Ages remained undisturbed and largely unchanged. The Church as an
institution, though, learned from the Protestants the value of education
as a means to larger ends, and soon set about using it. [6]
Public-domain text, read in full here on John Shaqi.
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