This political system would not have developed nor lasted so long as it did, had it not had some virtue and some relevance to its environment. In every country's development there is a stage in which aristocracy is the best form of government. England had outgrown monarchical despotism, but it was not yet fit for democracy. Political power depends upon education, and it would have been unreasonable to expect intelligent votes from men who could not read or write, had small knowledge of politics, little practical training in local administration, and none of the will to exercise control. Politics were still the affair of the few, because only the few could comprehend them, or were conscious of the uses and limitations of political power. The corrupt and misguided use of their votes by those who possessed them was some reason for not extending the franchise to still more ignorant masses; and it was not entirely irrational to leave the control of national affairs in the hands of that section of the nation which had received some sort of political education. The defects, however, of a political system, which restricts power to a limited class or classes, are that each class tends to exercise it in its own interests and resents its extension to others, even when they are qualified for its use. If all other historical records had disappeared, land laws, game laws, inclosure acts, and corn laws--after the Revolution a bounty was actually placed on the export of corn, whereby the community was taxed in order to deprive itself of food or make it dearer--alone would prove that political power in the Georgian period was vested in a landed aristocracy, though England's commercial policy, especially towards Ireland, would show that mercantile interests had also to be consulted. Similarly, the journals of the House of Commons would prove it to have been a close corporation less anxious for the reign of law than for its own supremacy over the law. It claimed authority to decide by its own resolutions who had the right to vote for its members and who had the right to a seat. It expelled members duly elected, and declared candidates elected who had been duly rejected. It repudiated responsibility to public opinion as derogatory to its liberties and independence; it excluded strangers, and punished the publication of debates and division-lists as high misdemeanours. It was a law unto itself, and its notions of liberty sometimes sank to the level of those of a feudal baron.