A more distinct challenge to the Church was provoked by a further aggression of Peckham in 1281. In that year the primate summoned a council at Lambeth, wherein he sought to withdraw from the cognisance of the civil courts all suits concerning patronage and the disposition of the personal effects of ecclesiastics. To extend the jurisdiction of the _forum ecclesiasticum_ was the surest way of exciting the hostility of the common lawyers and the king. Once more Edward annulled the proceedings of a council, and once more the submission of Peckham saved the land from a conflict which might have assumed the proportions of Becket's struggle against Henry II. Four years later Edward pressed his advantage still further by the royal ordinance of 1285, called _Circumspecte agatis_, which, though accepting the supremacy of the Church courts within their own sphere, narrowly defined the limits of their power in matters involving a temporal element. Again Peckham was fain to acquiesce. His policy had not only irritated the king, but alienated his fellow bishops. He visited his province with pertinacity and minuteness, and he was the less able to stand up against the king as he was engaged in violent quarrels with all his own suffragans. The leader of the bishops in resisting his claims was Thomas of Cantilupe. Restored to England by the liberal policy of Edward, Montfort's chancellor after Lewes had been raised to the see of Hereford, where his sanctity and devotion won him the universal love of his flock. Involved in costly lawsuits with the litigious primate, Thomas was forced to leave his diocese to plead his cause before the papal _curia_. He died in Italy in 1282, and his relics, carried back by his followers to his own cathedral, won the reputation of working miracles. A demand arose for his canonisation, and Edward before his death had secured the appointment of the papal commission, which, a few years later, added St. Thomas of Hereford to the list of saints.[1] Thus the chancellor of Montfort obtained the honour of sanctity through the action of the victor of Evesham. [1] The _processus canonisationis_ of Cantilupe, printed in the Bollandist _Acta Sanctorum_, Oct. 1, 539-705, illustrates many aspects of this period.