The History of England, from the Accession of James II — Volume 2Macaulay, Thomas Babington Macaulay, Baron
History
The History of England, from the Accession of James II — Volume 2
Macaulay, Thomas Babington Macaulay, Baron
Great Britain -- History -- James II, 1685-1688; Great Britain -- History -- William and Mary, 1689-1702
Admiral was closeted, and required to promise that he would vote for the
repeal of the Test Act, his answer was, that his honour and conscience
would not permit him to give any such pledge. "Nobody doubts your
honour," said the King; "but a man who lives as you do ought not to talk
about his conscience." To this reproach, a reproach which came with a
bad grace from the lover of Catharine Sedley, Herbert manfully replied,
"I have my faults, sir: but I could name people who talk much more about
conscience than I am in the habit of doing, and yet lead lives as loose
as mine." He was dismissed from all his places; and the account of what
he had disbursed and received as Master of the Robes was scrutinised
with great and, as he complained, with unjust severity. [237]
It was now evident that all hope of an alliance between the Churches of
England and of Rome, for the purpose of sharing offices and emoluments,
and of crushing the Puritan sects, must be abandoned. Nothing remained
but to try a coalition between the Church of Rome and the Puritan sects
against the Church of England.
On the eighteenth of March the King informed the Privy Council that he
had determined to prorogue the Parliament till the end of November, and
to grant, by his own authority, entire liberty of conscience to all
his subjects. [238] On the fourth of April appeared the memorable
Declaration of Indulgence.
In this Declaration the King avowed that it was his earnest wish to see
his people members of that Church to which he himself belonged. But,
since that could not be, he announced his intention to protect them
in the free exercise of their religion. He repeated all those phrases
which, eight years before, when he was himself an oppressed man, had
been familiar to his lips, but which he had ceased to use from the day
on which a turn of fortune had put it into his power to be an oppressor.
He had long been convinced, he said, that conscience was not to be
forced, that persecution was unfavourable to population and to trade,
and that it never attained the ends which persecutors had in view. He
repeated his promise, already often repeated and often violated, that
he would protect the Established Church in the enjoyment of her legal
rights. He then proceeded to annul, by his own sole authority, a long
series of statutes. He suspended all penal laws against all classes
of Nonconformists. He authorised both Roman Catholics and Protestant
Dissenters to perform their worship publicly. He forbade his subjects,
on pain of his highest displeasure, to molest any religious assembly.
He also abrogated all those acts which imposed any religious test as a
qualification for any civil or military office. [239]
Public-domain text, read in full here on John Shaqi.
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