The History of England, from the Accession of James II — Volume 2Macaulay, Thomas Babington Macaulay, Baron
History
The History of England, from the Accession of James II — Volume 2
Macaulay, Thomas Babington Macaulay, Baron
Great Britain -- History -- James II, 1685-1688; Great Britain -- History -- William and Mary, 1689-1702
the head of an old and respectable provincial family might reflect with
bitterness that he was excluded, on account of his religion, from places
of honour and authority which men of humbler descent and less ample
estate were thought competent to fill: but he was little disposed to
risk land and life in a struggle against overwhelming odds; and his
honest English spirit would have shrunk with horror from means such as
were contemplated by the Petres and Tyrconnels. Indeed he would have
been as ready as any of his Protestant neighbours to gird on his sword,
and to put pistols in his holsters, for the defence of his native land
against an invasion of French or Irish Papists. Such was the general
character of the men to whom James now looked as to his most trustworthy
instruments for the conduct of county elections. He soon found that they
were not inclined to throw away the esteem of their neighbours, and to
endanger their beads and their estates, by rendering him an infamous and
criminal service. Several of them refused to be Sheriffs. Of those who
accepted the shrievalty many declared that they would discharge their
duty as fairly as if they were members of the Established Church, and
would return no candidate who had not a real majority. [337]
If the King could place little confidence even in his Roman Catholic
Sheriffs, still less could he rely on the Puritans. Since the
publication of the Declaration several months had elapsed, months
crowded with important events, months of unintermitted controversy.
Discussion had opened the eyes of many Dissenters: but the acts of the
government, and especially the severity with which Magdalene College had
been treated, had done more than even the pen of Halifax to alarm and to
unite all classes of Protestants. Most of those sectaries who had been
induced to express gratitude for the Indulgence were now ashamed of
their error, and were desirous of making atonement by casting in their
lot with the great body of their countrymen.
Public-domain text, read in full here on John Shaqi.
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