The History of England, from the Accession of James II — Volume 2Macaulay, Thomas Babington Macaulay, Baron
History
The History of England, from the Accession of James II — Volume 2
Macaulay, Thomas Babington Macaulay, Baron
Great Britain -- History -- James II, 1685-1688; Great Britain -- History -- William and Mary, 1689-1702
When it is considered that the clergy of the Established Church, with
scarcely an exception, regarded the Indulgence as a violation of the
laws of the realm, as a breach of the plighted faith of the King, and
as a fatal blow levelled at the interest and dignity of their own
profession, it will scarcely admit of doubt that the Order in Council
was intended to be felt by them as a cruel affront. It was popularly
believed that Petre had avowed this intention in a coarse metaphor
borrowed from the rhetoric of the East. He would, he said, make them
eat dirt, the vilest and most loathsome of all dirt. But, tyrannical and
malignant as the mandate was, would the Anglican priesthood refuse to
obey? The King's temper was arbitrary and severe. The proceedings of the
Ecclesiastical Commission were as summary as those of a court martial.
Whoever ventured to resist might in a week be ejected from his
parsonage, deprived of his whole income, pronounced incapable of holding
any other spiritual preferment, and left to beg from door to door. If,
indeed, the whole body offered an united opposition to the royal will,
it was probable that even James would scarcely venture to punish
ten thousand delinquents at once. But there was not time to form an
extensive combination. The Order in Council was gazetted on the seventh
of May. On the twentieth the Declaration was to be read in all the
pulpits of London and the neighbourhood. By no exertion was it possible
in that age to ascertain within a fortnight the intentions of one tenth
part of the parochial ministers who were scattered over the kingdom.
It was not easy to collect in so short a time the sense even of the
episcopal order. It might also well be apprehended that, if the clergy
refused to read the Declaration, the Protestant Dissenters would
misinterpret the refusal, would despair of obtaining any toleration from
the members of the Church of England, and would throw their whole weight
into the scale of the court.
The clergy therefore hesitated; and this hesitation may well be excused:
for some eminent laymen, who possessed a large share of the public
confidence, were disposed to recommend submission. They thought that
a general opposition could hardly be expected, and that a partial
opposition would be ruinous to individuals, and of little advantage to
the Church and to the nation. Such was the opinion given at this time
by Halifax and Nottingham. The day drew near; and still there was no
concert and no formed resolution. [359]
Public-domain text, read in full here on John Shaqi.
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