The History of England, from the Accession of James II — Volume 2Macaulay, Thomas Babington Macaulay, Baron
History
The History of England, from the Accession of James II — Volume 2
Macaulay, Thomas Babington Macaulay, Baron
Great Britain -- History -- James II, 1685-1688; Great Britain -- History -- William and Mary, 1689-1702
James was pleased by the dutiful language which the three Councillors
used when first they appeared before him. He spoke highly of them to
Barillon, and particularly extolled Lockhart as the ablest and most
eloquent Scotchman living. They soon proved, however, less tractable
than had been expected; and it was rumoured at court that they had been
perverted by the company which they had kept in London. Hamilton lived
much with zealous churchmen; and it might be feared that Lockhart, who
was related to the Wharton family, had fallen into still worse society.
In truth it was natural that statesmen fresh from a country where
opposition in any other form than that of insurrection and assassination
had long been almost unknown, and where all that was not lawless fury
was abject submission, should have been struck by the earnest and
stubborn, yet sober, discontent which pervaded England, and should have
been emboldened to try the experiment of constitutional resistance to
the royal will. They indeed declared themselves willing to grant large
relief to the Roman Catholics; but on two conditions; first, that
similar indulgence should be extended to the Calvinistic sectaries; and,
secondly, that the King should bind himself by a solemn promise not to
attempt anything to the prejudice of the Protestant religion.
Both conditions were highly distasteful to James. He reluctantly agreed,
however, after a dispute which lasted several days, that some indulgence
should be granted to the Presbyterians but he would by no means consent
to allow them the full liberty which he demanded for members of his own
communion. [138] To the second condition proposed by the three Scottish
Councillors he positively refused to listen. The Protestant religion,
he said, was false and he would not give any guarantee that he would not
use his power to the prejudice of a false religion. The altercation was
long, and was not brought to a conclusion satisfactory to either party.
[139]
The time fixed for the meeting of the Scottish Estates drew near; and it
was necessary that the three Councillors should leave London to attend
their parliamentary duty at Edinburgh. On this occasion another affront
was offered to Queensberry. In the late session he had held the office
of Lord High Commissioner, and had in that capacity represented the
majesty of the absent King. This dignity, the greatest to which a
Scottish noble could aspire, was now transferred to the renegade Murray.
Public-domain text, read in full here on John Shaqi.
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