The History of England, from the Accession of James II — Volume 3Macaulay, Thomas Babington Macaulay, Baron
History
The History of England, from the Accession of James II — Volume 3
Macaulay, Thomas Babington Macaulay, Baron
Great Britain -- History -- James II, 1685-1688; Great Britain -- History -- William and Mary, 1689-1702
be produced on the moral and physical state of a people by establishing,
in the exclusive enjoyment of riches and dignity a Church loved and
reverenced only by the few, and regarded by the many with religious
and national aversion. One such Church is quite burden enough for the
energies of one empire.
But these things, which to us, who have been taught by a bitter
experience, seem clear, were by no means clear in 1689, even to very
tolerant and enlightened politicians. In truth the English Low Churchmen
were, if possible, more anxious than the English High Churchmen to
preserve Episcopacy in Scotland. It is a remarkable fact that Burnet,
who was always accused of wishing to establish the Calvinistic
discipline in the south of the island, incurred great unpopularity among
his own countrymen by his efforts to uphold prelacy in the north. He was
doubtless in error: but his error is to be attributed to a cause which
does him no discredit. His favourite object, an object unattainable
indeed, yet such as might well fascinate a large intellect and a
benevolent heart, had long been an honourable treaty between the
Anglican Church and the Nonconformists. He thought it most unfortunate
that one opportunity of concluding such a treaty should have been
lost at the time of the Restoration. It seemed to him that another
opportunity was afforded by the Revolution. He and his friends were
eagerly pushing forward Nottingham's Comprehension Bill, and were
flattering themselves with vain hopes of success. But they felt
that there could hardly be a Comprehension in one of the two British
kingdoms, unless there were also a Comprehension in the other.
Concession must be purchased by concession. If the Presbyterian
pertinaciously refused to listen to any terms of compromise where he was
strong, it would be almost impossible to obtain for him liberal terms of
compromise where he was weak. Bishops must therefore be allowed to keep
their sees in Scotland, in order that divines not ordained by Bishops
might be allowed to hold rectories and canonries in England.
Public-domain text, read in full here on John Shaqi.
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