Scottish theologians was inexorable; they refused to admit any opening to the toleration of the Independents; and it was with difficulty that they were at last persuaded to intrust the working of the article to two or three individuals of known and approved orthodoxy. By these it was presented in a new and less objectionable form, clothed in such happy ambiguity of language, as to suit the principles and views of all parties. It provided that the kirk should be preserved in its existing purity, and the church of England "be reformed according to the word of God" (which the Independents would interpret in their own sense), and "after the example of the best reformed churches," among which the Scots could not doubt that theirs was entitled to the first place. In this shape, Henderson, with an appropriate preface, laid[a] the league and covenant before the Assembly; several speakers, admitted into the secret, commended it in terms of the highest praise, and it was immediately approved, without one dissentient voice.[1] As soon as the covenant, in its amended shape, had received the sanction of the estates, the most eloquent pens were employed to quicken the flame of enthusiasm. The people were informed,[b] in the cant language of the time, 1. that the controversy in England was between the Lord Jesus, and the antichrist with his followers; the call was clear; the curse of Meroz would light on all who would not come to help the Lord against the mighty: 2. that both kirks and kingdoms were in imminent danger; they sailed in one bottom, dwelt in one house, and were members of one body; if either were ruinated, the other could not subsist; Judah could not long continue in liberty, if [Footnote 1: Baillie, i. 381. Clarendon, iii. 368-384.] [Sidenote a: A.D. 1643. August 17.] [Sidenote b: A.D. 1643. August 24.] Israel were led away captive: and 3. that they had now a fair opportunity of advancing uniformity in discipline and worship; the English had already laid the foundation of a good building by casting out that great idol, prelacy; and it remained for the Scots to rear the edifice and in God's good time to put on the cap-stone. The clergy called on their hearers "to turn to God by fasting and prayer;" a proclamation was issued summoning all the lieges between the ages of sixteen and sixty to appear in arms; and the chief command of the forces was, at the request of the parliament, accepted by Leslie, the veteran general of the Covenanters in the last war. He had, indeed, made a solemn promise to the king, when he was created earl of Leven, never more to bear arms against him; but he now recollected that it was with the reservation, if not expressed, at least understood, of all cases in which liberty or religion might be at stake.[1]