derived but little of that benefit which he expected from the cessation in Ireland. He dared not withdraw the bulk of his army before he had concluded a peace with the insurgents; and they, aware of his difficulties, combined their demands, which he knew not how to grant, with an offer of aid which he was unwilling to refuse. They demanded freedom of religion, the repeal of Poyning's law, a parliamentary settlement of their estates, and a general amnesty, with this exception, that an inquiry should be instituted into all acts of violence and bloodshed not consistent with the acknowledged usages of war, and that the perpetrators should be punished according to their deserts, without distinction of party or religion. It was the first article which presented the chief difficulty. The Irish urged the precedent of Scotland; they asked no more than had been conceded to the Covenanters; they had certainly as just a claim to the free exercise of that worship, which had been the national worship for ages, as the Scots could have, to the exclusive establishment of a form of religion which had not existed during an entire century. But Charles, in addition to his own scruples, feared to irritate the prejudices of his Protestant subjects. He knew that many of his own adherents would deem such a concession an act of apostasy; and he conjured the Irish deputies not to solicit that which must prove prejudicial to him, and therefore to themselves: let them previously enable him to master their common enemies; let them place him in a condition "to make them happy," and he assured them on the word of a king, that he would not "disappoint their just expectations."[1] They were not, however, to be satisfied [Footnote 1: Clarendon, Irish Rebellion, 25.] with vague promises, which might afterwards be interpreted as it suited the royal convenience; and Charles, to throw the odium of the measure from himself on his Irish counsellors, transferred the negotiation to Dublin, to be continued by the new lord lieutenant, the marquess of Ormond. That nobleman was at first left to his own discretion. He was then authorized to promise the non-execution of the penal laws for the present, and their repeal on the restoration of tranquillity; and, lastly, to stipulate for their immediate repeal, if he could not otherwise subdue the obstinacy, or remove the jealousy of the insurgents. The treaty at Uxbridge had disclosed to the eyes of the monarch the abyss which yawned before him; he saw "that the aim of his adversaries was a total subversion of religion and regal power;" and he commanded Ormond to conclude the peace whatever it might cost, provided it should secure the persons and properties of the Irish Protestants, and the full exercise of the royal authority in the island.[1]