The History of England from the Norman Conquest to the Death of John (1066-1216)Adams, George Burton
History
The History of England from the Norman Conquest to the Death of John (1066-1216)
Adams, George Burton
Great Britain -- History -- Medieval period, 1066-1485
garrison of the castle were allowed to go free with all their personal
property. Whether this was a concession which in the circumstances
Stephen could not well refuse, or an instance of his easy yielding to
pressure, of which there are many later, the effect was the same.
Contemporary opinion declared it to be bad policy, and dated from it more
general resistance to the king. It certainly seems clear from these
cases, especially from the last, that Stephen had virtually given notice
at the beginning of his reign that rebellion against him was not likely
to be visited with the extreme penalty. Baldwin of Redvers did not give
up the struggle with the surrender of Exeter castle. He had possessions
in the Isle of Wight, and he fortified himself there, got together some
ships, and began to prey on the commerce of the channel. Stephen followed
him up, and was about to invade the island when he appeared and
submitted. This time he was exiled, and crossing over to Normandy he took
refuge at the court of Geoffrey and Matilda, where he was received with a
warm welcome.
For the present these events were not followed by anything further of a
disquieting nature. To all appearances Stephen's power had not been in
the least affected. From the coast he went north to Brampton near
Huntingdon, to amuse himself with hunting. There he gave evidence of how
strong he felt himself to be, for he held a forest assize and tried
certain barons for forest offences. In his Oxford charter he had promised
to give up the forests which Henry had added to those of the two
preceding kings, but he had not promised to hold no forest assizes, and
he could not well surrender them. There was something, however, about his
action at Brampton which was regarded as violating his "promise to God
and to the people"; and we may regard it, considering the bitterness of
feeling against the forest customs, especially on the part of the Church,
as evidence that he felt himself very secure, and more important still as
leading to the belief that he would not be bound by his promises.
Public-domain text, read in full here on John Shaqi.
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