The History of England from the Norman Conquest to the Death of John (1066-1216)Adams, George Burton
History
The History of England from the Norman Conquest to the Death of John (1066-1216)
Adams, George Burton
Great Britain -- History -- Medieval period, 1066-1485
are examples of the superior power of these ideals. In the age of
chivalry no princely virtue was held of higher worth than that of
"largesse," the royal generosity which scattered gifts on all classes
with unstinted hand; but Robert's prodigality of gifts was greater than
the judgment of his own time approved, and, combined with the inability
to make himself respected or obeyed, which often goes with such
generosity, it was the source of most of his difficulties. His ideal
seemed to be that every man should have what he wanted, and soon it was
apparent that he had retained very little for himself.
The castles of Normandy were always open to the duke, and William the
Conqueror had maintained garrisons of his own in the most important of
them, to insure the obedience of their holders. The first move that was
made by the barons of Normandy, on the news of William's death, was to
expel these garrisons and to substitute others of their own. The example
was set by Robert of Bellême, the holder of a powerful composite lordship
on the south-west border and partly outside the duchy. On his way to
William's court, he heard of the duke's death, and he instantly turned
about, not merely to expel the ducal garrisons from the castles of his
own fiefs, but to seize the castles of his neighbours which he had reason
to desire, and some of these he destroyed and some he held for himself.
This action is typical of the influence of Robert's character on
government in Normandy. Contempt for the authority of the duke meant not
merely that things which belonged to him would be seized upon and his
rights denied, but also that the property and rights of the weak, and
even of those who were only a little weaker than their neighbours, were
at the mercy of the stronger.
Public-domain text, read in full here on John Shaqi.
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