It was only with great difficulty that Anselm was brought to accept the appointment. Being in England on a visit to Hugh, Earl of Chester, he had been brought to the king's bedside when he fell sick, as the man best able to give him the most certain spiritual comfort; and when William had been persuaded of his guilt in keeping the primacy so long vacant, Anselm was dragged protesting to the presence of the sick man, and his fingers were partially forced open to receive the pastoral staff which William extended to him. Then he was carried off, still protesting, to a church near by, where the religious ceremonies usual on the appointment of a bishop were performed. Still Anselm refused to yield to this friendly violence. He returned immediately to the king, predicted his recovery, and declared that he had not accepted the primacy, and did not accept it, in spite of all that had been done. For some reason, however, William adhered to this much of his reformation. He gave order for the immediate transfer to his appointee of all that pertained to the archbishopric, and sent to Normandy for the consent of the secular and ecclesiastical superiors of Anselm, the duke and the Archbishop of Rouen, and of the monks of his abbey. At length Anselm yielded, not because his judgment had been changed as to the wisdom of the appointment, but sacrificing himself rather, in the monastic spirit, to the call of Heaven. It was near the end of September, however, before the new archbishop was enthroned. Several matters had first to be arranged to the satisfaction of Anselm, and among these were three conditions which he presented to be agreed to by the king. William was probably ready to agree without hesitation that he would take the archbishop as his guide and director in religious matters, and equally ready to pay no attention to the promise afterward. A more difficult condition was, that all the lands which had belonged to the church of Canterbury at Lanfranc's death should be restored, including, evidently, certain lands which William had granted to his own men. This condition would show that the king had treated the archbishopric as a forfeited fief, and that its lands had been alienated on terms unfavourable to the Church. William hesitated long on this condition, and tried to persuade Anselm to waive it; but the letters of the future archbishop show that his conscience was deeply engaged and would not permit him to agree to anything that would impoverish his see, and the king must have yielded in the end. The third condition was, that Anselm should be allowed to continue in the obedience of Pope Urban II, whom he had already acknowledged in Normandy. This must also have been a disagreeable condition to the king. The divided state of Christendom, into which it had been thrown by the conflict between the pope and the emperor on the question of investitures, was favourable to that autocratic control of the Church which William Rufus desired to maintain.