was at last finished, not by men’s discovering the folly of it, which would have been too great an effort for human reason to accomplish, but by the entire prevalence of the Romish ritual over the Scotch and British [b]. Wilfrid, Bishop of Lindisferne, acquired great merit, both with the court of Rome and with all the Southern Saxons, by expelling the quartodeciman schism, as it was called, from the Northumbrian kingdom, into which the neighbourhood of the Scots had formerly introduced it [c]. [FN [y] Bede, lib. 2. cap. 19. [z] Ibid. lib. 5. cap. 21. Eddius, Sec. 24. [a] Bede, lib. 2. cap. 2. 4. 20. Eddius, Sec. 12. [b] Bede, lib. 5. cap. 16, 22. [c] Bede, lib. 3. cap. 25. Eddius, Sec. 12] Theodore, Archbishop of Canterbury, called, in the year 680, a synod at Hatfield, consisting of all the bishops in Britain [d], where was accepted and ratified the decree of the Lateran council, summoned by Martin, against the heresy of the Monothelites. The council and synod maintained, in opposition to these heretics, that though the divine and human nature in Christ made but one person, yet they had different inclinations, wills, acts, and sentiments, and that the unity of the person implied not unity in the consciousness [e]. This opinion it seems somewhat difficult to comprehend; and no one, unacquainted with the ecclesiastical history of those ages, could imagine the height of zeal and violence with which it was then inculcated. The decree of the Lateran council calls the Monothelites impious, execrable, wicked, abominable, and even diabolical; and curses and anathematizes them to all eternity [f]. [FN [d] Spell. Conc. vol. 1. p. 168. [e] Spell. Conc. vol. 1. p. 171. [f] Ibid. p. 172, 173, 174.] The Saxons, from the first introduction of Christianity among them, had admitted the use of images; and perhaps, that religion, without some of those exterior ornaments, had not made so quick a progress with these idolaters: but they had not paid any species of worship or address to images; and this abuse never prevailed among Christians, till it received the sanction of the second council of Nice. CHAPTER II. EGBERT.--ETHELWOLF.--ETHELBALD AND ETHELBERT.--ETHERED.—ALFRED THE GREAT.--EDWARD THE ELDER.--ATHELSTAN.--EDMUND.—-EDRED--EDWY.--EDGAR.-- EDWARD THE MARTYR.