The History of England, Volume I: From the Invasion of Julius Caesar to the Revolution in 1688Hume, David
PhilosophyPhilosophy
The History of England, Volume I: From the Invasion of Julius Caesar to the Revolution in 1688
Hume, David
Great Britain -- History
bishop arrived that evening with a reinforcement of troops, (for the
ecclesiastics were then no less warlike than the civil magistrates,)
he occupied with his train that very place which had been left vacant
by the kings removal. The precaution of Athelstan was found prudent:
for no sooner had darkness fallen, than Anlaf broke into the camp, and
hastening directly to the place where he had left the kings tent, put
the bishop to death before he had time to prepare for his defence [a].
[FN [a] W. Malmes. lib. 2 cap. 6. Higden, p. 263]
There fell several Danish and Welsh princes in the action of Brunsbury
[b]; and Constantine and Anlaf made their escape with difficulty,
leaving the greater part of their army on the field of battle. After
this success, Athelstan enjoyed his crown in tranquillity; and he is
regarded as one of the ablest and most active of those ancient
princes. He passed a remarkable law, which was calculated for the
encouragement of commerce, and which it required some liberality of
mind in that age to have devised: that a merchant, who had made three
long sea-voyages on his own account, should be admitted to the rank of
a Thane or Gentleman. This prince died at Gloucester in the year 941
[c], after a reign of sixteen years, and was succeeded by Edmund, his
legitimate brother.
[FN [b] Brompton, p. 839 Ingulph. p. 29 [c] Chron. Sax. p. 114.]
[MN Edmund 941.]
Edmund, on his accession, met with disturbance from the restless
Northumbrians, who lay in wait for every opportunity of breaking into
rebellion. But marching suddenly with his forces into their country,
he so overawed the rebels, that they endeavoured to appease him by the
most humble submissions [d]. In order to give him a surer pledge of
their obedience, they offered to embrace Christianity; a religion
which the English Danes had frequently professed, when reduced to
difficulties, but which, for that very reason, they regarded as a
badge of servitude, and shook off as soon as a favourable opportunity
offered. Edmund, trusting little to their sincerity in this forced
submission, used the precaution of removing the Five-burgers from the
towns of Mercia, in which they had been allowed to settle; because it
was always found, that they took advantage of every commotion, and
introduced the rebellious, or foreign Danes, into the heart of the
kingdom. He also conquered Cumberland from the Britons; and conferred
that territory on Malcolm, King of Scotland, on condition that he
should do him homage for it, and protect the north from all future
incursions of the Danes.
[FN [d] W. Malmes. lib. 2. cap. 7. Brompton, p. 857]
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