The History of Freedom, and Other EssaysActon, John Emerich Edward Dalberg Acton, Baron
Philosophy
The History of Freedom, and Other Essays
Acton, John Emerich Edward Dalberg Acton, Baron
History; History -- Philosophy; Liberty -- History
Charles IX. and Salviati both wrote to Rome on St. Bartholomew's Day;
and the ambassador's nephew, Beauville, set off with the tidings. They
were known before he arrived. On the 27th, Mandelot's secretary
despatched a secret messenger from Lyons with orders to inform the Pope
that the Huguenot leaders were slain, and that their adherents were to
be secured all over France. The messenger reached Rome on the 2nd of
September, and was immediately carried to the Pope by the Cardinal of
Lorraine. Gregory rewarded him for the welcome intelligence with a
present of a hundred crowns, and desired that Rome should be at once
illuminated. This was prevented by Ferralz, who tried the patience of
the Romans by declining their congratulations as long as he was not
officially informed.[117] Beauville and the courier of the Nuncio
arrived on the 5th. The King's letter, like all that he wrote on the
first day, ascribed the outbreak to the old hatred between the rival
Houses, and to the late attempt on the Admiral's life. He expressed a
hope that the dispensation would not now be withheld, but left all
particulars to Beauville, whose own eyes had beheld the scene.[118]
Beauville told his story, and repeated the King's request; but Gregory,
though much gratified with what he heard, remained inflexible.[119]
Salviati had written on the afternoon of the 24th. He desired to fling
himself at the Pope's feet to wish him joy. His fondest hopes had been
surpassed. Although he had known what was in store for Coligny, he had
not expected that there would be energy and prudence to seize the
occasion for the destruction of the rest. A new era had commenced; a new
compass was required for French affairs. It was a fair sight to see the
Catholics in the streets wearing white crosses, and cutting down
heretics; and it was thought that, as fast as the news spread, the same
thing would be done in all the towns of France.[120] This letter was
read before the assembled Cardinals at the Venetian palace, and they
thereupon attended the Pope to a Te Deum in the nearest church.[121]
The guns of St. Angelo were fired in the evening, and the city was
illuminated for three nights. To disregard the Pope's will in this
respect would have savoured of heresy. Gregory XIII. exclaimed that the
massacre was more agreeable to him than fifty victories of Lepanto. For
some weeks the news from the French provinces sustained the rapture and
excitement of the Court.[122] It was hoped that other countries would
follow the example of France; the Emperor was informed that something of
the same kind was expected of him.[123] On the 8th of September the Pope
went in procession to the French Church of St. Lewis, where
three-and-thirty Cardinals attended at a mass of thanksgiving. On the
11th he proclaimed a jubilee. In the Bull he said that forasmuch as God
had armed the King of France to inflict vengeance on the heretics for
the injuries done to religion, and to punish the leaders of the
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