The History of Freedom, and Other EssaysActon, John Emerich Edward Dalberg Acton, Baron
Philosophy
The History of Freedom, and Other Essays
Acton, John Emerich Edward Dalberg Acton, Baron
History; History -- Philosophy; Liberty -- History
Cardinal Orsini went as Legate to France. He had been appointed in
August, and he was to try to turn the King's course into that line of
policy from which he had strayed under Protestant guidance. He had not
left Rome when the events occurred which altered the whole situation.
Orsini was now charged with felicitations, and was to urge Charles not
to stop half-way.[130] An ancient and obsolete ceremonial was suddenly
revived; and the Cardinals accompanied him to the Flaminian gate.[131]
This journey of Orsini, and the pomp with which it was surrounded, were
exceedingly unwelcome at Paris. It was likely to be taken as proof of
that secret understanding with Rome which threatened to rend the
delicate web in which Charles was striving to hold the confidence of
the Protestant world.[132] He requested that the Legate might be
recalled; and the Pope was willing that there should be some delay.
While Orsini tarried on his way, Gregory's reply to the announcement of
the massacre arrived at Paris. It was a great consolation to himself, he
said, and an extraordinary grace vouchsafed to Christendom. But he
desired, for the glory of God and the good of France, that the Huguenots
should be extirpated utterly; and with that view he demanded the
revocation of the edict. When Catherine knew that the Pope was not yet
satisfied, and sought to direct the actions of the King, she could
hardly restrain her rage. Salviati had never seen her so furious. The
words had hardly passed his lips when she exclaimed that she wondered at
such designs, and was resolved to tolerate no interference in the
government of the kingdom. She and her son were Catholics from
conviction, and not through fear or influence. Let the Pope content
himself with that.[133] The Nuncio had at once foreseen that the court,
after crushing the Huguenots, would not become more amenable to the
counsels of Rome. He wrote, on the very day of St. Bartholomew, that the
King would be very jealous of his authority, and would exact obedience
from both sides alike.
At this untoward juncture Orsini appeared at Court. To Charles, who had
done so much, it seemed unreasonable that he should be asked for more.
He represented to Orsini that it was impossible to eradicate all the
remnants of a faction which had been so strong. He had put seventy
thousand Huguenots to the sword; and, if he had shown compassion to the
rest, it was in order that they might become good Catholics.[134]
Public-domain text, read in full here on John Shaqi.
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