The History of Freedom, and Other EssaysActon, John Emerich Edward Dalberg Acton, Baron
Philosophy
The History of Freedom, and Other Essays
Acton, John Emerich Edward Dalberg Acton, Baron
History; History -- Philosophy; Liberty -- History
She was accused of favouring
revolutionary principles in the time of Elizabeth and James I., and of
absolutist tendencies under James II. and his successors. Since
Protestant England has been divided into two great political parties,
each of these reproaches has found a permanent voice in one of them.
Whilst Tory writers affirm that the Catholic religion is the enemy of
all conservatism and stability, the Liberals consider it radically
opposed to all true freedom.
"What are we to think," says the _Edinburgh Review_ (vol. ciii. p.
586), "of the penetration or the sincerity of a man who professes to
study and admire the liberties of England and the character of her
people, but who does not see that English freedom has been nurtured
from the earliest times by resistance to Papal authority, and
established by the blessing of a reformed religion? That is, under
Heaven, the basis of all the rights we possess; and the weight we
might otherwise be disposed to concede to M. de Montalembert's
opinions on England is materially lessened by the discovery that,
after all, he would, if he had the power, place this free country
under that spiritual bondage which broods over the empires of Austria
or of Spain."
On the other hand, let us hearken to the Protestant eloquence of the
_Quarterly Review_ (vol. xcii. p. 41):--
Tyranny, fraud, base adulation, total insensibility, not only to the
worth of human freedom, but to the majesty of law and the sacredness
of public and private right; these are the malignant and deadly
features which we see stamped upon the conduct of the Roman
hierarchy.
Besides which, we have the valuable opinion of Lord Derby, which no
Catholic, we should suppose, east of the Shannon has forgotten, that
Catholicism is "religiously corrupt, and politically dangerous." Lord
Macaulay tells us that it exclusively promoted the power of the Crown;
Ranke, that it favours revolution and regicide. Whilst the Belgian and
Sardinian Liberals accuse the Church of being the enemy of
constitutional freedom, the celebrated Protestant statesman, Stahl,
taunts her with the reproach of being the sole support and pillar of the
Belgian constitution. Thus every error pronounces judgment on itself
when it attempts to apply its rules to the standard of truth.
Public-domain text, read in full here on John Shaqi.
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