The History of Freedom, and Other EssaysActon, John Emerich Edward Dalberg Acton, Baron
Philosophy
The History of Freedom, and Other Essays
Acton, John Emerich Edward Dalberg Acton, Baron
History; History -- Philosophy; Liberty -- History
The old despotic policy which made the Poles its prey had two
adversaries,--the spirit of English liberty, and the doctrines of that
revolution which destroyed the French monarchy with its own weapons; and
these two contradicted in contrary ways the theory that nations have no
collective rights. At the present day, the theory of nationality is not
only the most powerful auxiliary of revolution, but its actual substance
in the movements of the last three years. This, however, is a recent
alliance, unknown to the first French Revolution. The modern theory of
nationality arose partly as a legitimate consequence, partly as a
reaction against it. As the system which overlooked national division
was opposed by liberalism in two forms, the French and the English, so
the system which insists upon them proceeds from two distinct sources,
and exhibits the character either of 1688 or of 1789. When the French
people abolished the authorities under which it lived, and became its
own master, France was in danger of dissolution: for the common will is
difficult to ascertain, and does not readily agree. "The laws," said
Vergniaud, in the debate on the sentence of the king, "are obligatory
only as the presumptive will of the people, which retains the right of
approving or condemning them. The instant it manifests its wish the work
of the national representation, the law, must disappear." This doctrine
resolved society into its natural elements, and threatened to break up
the country into as many republics as there were communes. For true
republicanism is the principle of self-government in the whole and in
all the parts. In an extensive country, it can prevail only by the union
of several independent communities in a single confederacy, as in
Greece, in Switzerland, in the Netherlands, and in America; so that a
large republic not founded on the federal principle must result in the
government of a single city, like Rome and Paris, and, in a less degree,
Athens, Berne, and Amsterdam; or, in other words, a great democracy must
either sacrifice self-government to unity, or preserve it by federalism.
Public-domain text, read in full here on John Shaqi.
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