England -- Social life and customs; Gambling -- Great Britain
34 St James’s Street, kept by Isaiah Smart, whose son was killed
by a fall from the roof in endeavouring to escape from the police,
there is no doubt the gamblers have exercised the greatest ingenuity in
their power in order to entrap me into a false entry on their premises
by lighting up the rooms as if play was going on; employing persons
to watch, both outside and in, to give the alarm on the appearance of
any of the police passing; so that, if I was tempted to make an entry
without taking the precaution of having an officer inside to prove
gaming, there is not the least doubt but that they would instantly
catch at the opportunity of bringing an action against me for trespass,
&c., and thereby effect my ruin. I have received information that such
is the case in the event of my making one false step, and which I have
every reason to believe is true.’”
Crockford was examined, but the Committee got very little out of that
old fox, except the fact that he had given up all active connection
with the establishment in St James’s Street for over four years.
Mr Mayne was recalled on the 9th May 1844, and gave evidence that,
two nights previously, an entry was made into all houses, known to be
gaming-houses in town, seventeen in number, with the result of a fine
haul of men, money, and gaming implements.
The outcome of the Select Committees of both Houses of Parliament
was the passing, on 8th August 1845, of 8-9 Vic., c. 109, “An Act to
amend the Law against Games and Wagers”—and for many years afterwards
professional gaming-houses in London were a tradition of the past. Now,
however, they abound, thanks to the laxity of the law with regard to
so-called clubs.
* * * * *
Here, then, ends the account of this phase of gambling, as it has been
thought inexpedient to give any modern instances of play at so-called
Clubs, or Card-sharping.
CHAPTER XI
Wagers and Betting—Samson—Greek and Roman betting—In the 17th
Century—“Lusty Packington”—The rise of betting in the 18th
Century—Walpole’s story of White’s—Betting in the House of
Commons—Story by Voltaire—Anecdotes of betting—Law suit concerning
the Chevalier d’Eon.
Betting, or rather, that peculiar form of wager which consists in a
material pledge in corroboration of controverted assertions, is of very
ancient date, and we meet with it in one of the early books of the
Bible, see Judges xiv. where in vv. 12, 13, Samson makes a distinct
bet—owns he has lost in v. 18, and pays his bet, v. 19.
“12. And Samson said unto them, I will now put a riddle unto you: if
ye can certainly declare it me within the seven days of the feast, and
find it out, then I will give you thirty sheets and thirty changes of
garments.
“13. But, if ye cannot declare it me, then shall you give me thirty
sheets and thirty changes of garments. And they said unto him, put
forth thy riddle that we may hear it.
Public-domain text, read in full here on John Shaqi.
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