England -- Social life and customs; Gambling -- Great Britain
I am in some pain lest this custom should get among the ladies. They
are, at present, very deep in cards and dice; and while my lord is
gaining abroad, her ladyship has her rout at home. I am inclined
to suspect that our women of fashion will, also, learn to divert
themselves with this polite practice of laying wagers. A birthday suit,
the age of a beauty, who invented a particular fashion, or who were
supposed to be together at the last masquerade, would, frequently give
occasion for bets. This would, also, afford them a new method for the
ready propagation of scandal, as the truth of several stories which are
continually flitting about the town, would, naturally, be brought to
the same test. Should they proceed further, to stake the lives of their
acquaintances against each other, they would, doubtless, bet with the
same fearless spirit, as they are known to do at _brag_; one husband
would, perhaps, be pitted against another, or a woman of the town
against a maid of honour. In a word, if this once becomes fashionable
among the ladies, we shall soon see the time, when an allowance for bet
money will be stipulated in the marriage articles.
As the vices and follies of persons of distinction are very apt to
spread, I am much afraid lest this branch of gaming should descend to
the common people. Indeed, it seems already to have got among them.
We have frequent accounts of tradesmen riding, walking, eating and
drinking for a wager. The contested election in the City has occasioned
several extraordinary bets. I know a butcher in Leadenhall Market, who
laid an ox to a shin of beef on the success of Sir John Barnard against
the field; and have been told of a publican in Thames Street, who
ventured a hogshead of entire beer on the candidate who serves him with
beer.”
Walpole tells one or two stories about betting in the course of
his chatty letters. “Dec. 19, 1750. There has been a droll cause in
Westminster Hall: a man laid another a wager that he produced a person
who should weigh as much again as the Duke.[46] When they had betted,
they recollected not knowing how to desire the Duke to step into a
scale. They agreed to establish his weight at twenty stone, which,
however, is supposed to be two more than he weighs. One Bright,[47] was
then produced, who is since dead, and who, actually, weighed forty-two
stone and a half. As soon as he was dead, the person who had lost,
objected that he had been weighed in his clothes, and though it was
impossible that his clothes could weigh above two stone, they went to
law. There were the Duke’s twenty stone bawled over a thousand times;
but the righteous law decided against the man who had won!”
Public-domain text, read in full here on John Shaqi.
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