Greece -- History -- To 146 B.C.; History, Ancient
45. Moreover, besides many other stories which the Hellenes tell without
due consideration, this tale is especially foolish which they tell about
Heracles, namely that when he came to Egypt, the Egyptians put on him
wreaths and led him forth in procession to sacrifice him to Zeus; and he
for some time kept quiet, but when they were beginning the sacrifice of
him at the altar, he betook himself to prowess and slew them all. I for
my part am of opinion that the Hellenes when they tell this tale are
altogether without knowledge of the nature and customs of the Egyptians;
for how should they for whom it is not lawful to sacrifice even beasts,
except swine 50 and the males of oxen and calves (such of them as are
clean) and geese, how should these sacrifice human beings? Besides this,
how is it in nature possible that Heracles, being one person only and
moreover a man (as they assert), should slay many myriads? Having said
so much of these matters, we pray that we may have grace from both the
gods and the heroes for our speech.
46. Now the reason why those of the Egyptians whom I have mentioned do
not sacrifice goats, female or male, is this:—the Mendesians count Pan
to be one of the eight gods (now these eight gods they say came into
being before the twelve gods), and the painters and image-makers
represent in painting and in sculpture the figure of Pan, just as the
Hellenes do, with goat's face and legs, not supposing him to be really
like this but to resemble the other gods; the cause however why they
represent him in this form I prefer not to say. The Mendesians then
reverence all goats and the males more than the females (and the
goatherds too have greater honour than other herdsmen), but of the goats
one especially is reverenced, and when he dies there is great mourning
in all the Mendesian district: and both the goat and Pan are called in
the Egyptian tongue Mendes. Moreover in my lifetime there happened in
that district this marvel, that is to say a he-goat had intercourse with
a woman publicly, and this was so done that all men might have evidence
of it.
Public-domain text, read in full here on John Shaqi.
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