Greece -- History -- To 146 B.C.; History, Ancient
70. There are many ways in use of catching them and of various kinds: I
shall describe that which to me seems the most worthy of being told. A
man puts the back of a pig upon a hook as bait, and lets it go into the
middle of the river, while he himself upon the bank of the river has
a young live pig, which he beats; and the crocodile hearing its cries
makes for the direction of the sound, and when he finds the pig's back
he swallows it down: then they pull, and when he is drawn out to land,
first of all the hunter forthwith plasters up his eyes with mud, and
having so done he very easily gets the mastery of him, but if he does
not do so he has much trouble.
71. The river-horse is sacred in the district of Papremis, but for the
other Egyptians he is not sacred; and this is the appearance which he
presents: he is four-footed, cloven-hoofed like an ox, 66 flat-nosed,
with a mane like a horse and showing teeth like tusks, with a tail and
voice like a horse, and in size as large as the largest ox; and his hide
is so exceedingly thick that when it has been dried shafts of javelins
are made of it.
72. There are moreover otters in the river, which they consider to be
sacred; and of fish also they esteem that which is called the lepidotos
to be sacred, and also the eel; and these they say are sacred to the
Nile: and of birds the fox-goose.
73. There is also another sacred bird called the phoenix which I did
not myself see except in painting, for in truth he comes to them very
rarely, at intervals, as the people of Heliopolis say, of five hundred
years; and these say that he comes regularly when his father dies; and
if he be like the painting, he is of this size and nature, that is to
say, some of his feathers are of gold colour and others red, and in
outline and size he is as nearly as possible like an eagle. This bird
they say (but I cannot believe the story) contrives as follows:—setting
forth from Arabia he conveys his father, they say, to the temple of the
Sun (Helios) plastered up in myrrh, and buries him in the temple of the
Sun; and he conveys him thus:—he forms first an egg of myrrh as large as
he is able to carry, and then he makes trial of carrying it, and when he
has made trial sufficiently, then he hollows out the egg and places his
father within it and plasters over with other myrrh that part of the egg
where he hollowed it out to put his father in, and when his father is
laid in it, it proves (they say) to be of the same weight as it was;
and after he has plastered it up, he conveys the whole to Egypt to the
temple of the Sun. Thus they say that this bird does.
74. There are also about Thebes sacred serpents, not at all harmful to
men, which are small in size and have two horns growing from the top of
the head: these they bury when they die in the temple of Zeus, for to
this god they say that they are sacred.
Public-domain text, read in full here on John Shaqi.
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