Greece -- History -- To 146 B.C.; History, Ancient
Thus he too furnishes herein an example to prove that the
rule of one is the best thing. Finally, to sum up all in a single word,
whence arose the liberty which we possess, and who gave it to us? Was it
a gift of the people or of an oligarchy or of a monarch? I therefore
am of opinion that we, having been set free by one man, should preserve
that form of rule, and in other respects also that we should not annul
the customs of our fathers which are ordered well; for that is not the
better way."
83. These three opinions then had been proposed, and the other four
men of the seven gave their assent to the last. So when Otanes, who was
desirous to give equality to the Persians, found his opinion defeated,
he spoke to those assembled thus: "Partisans, it is clear that some
one of us must become king, selected either by casting lots, or by
entrusting the decision to the multitude of the Persians and taking him
whom it shall choose, or by some other means. I therefore shall not be a
competitor with you, for I do not desire either to rule or to be ruled;
and on this condition I withdraw from my claim to rule, namely that I
shall not be ruled by any of you, either I myself or my descendants in
future time." When he had said this, the six made agreement with him on
those terms, and he was no longer a competitor with them, but withdrew
from the assembly; and at the present time this house remains free alone
of all the Persian houses, and submits to rule only so far as it wills
to do so itself, not transgressing the laws of the Persians.
84. The rest however of the seven continued to deliberate how they
should establish a king in the most just manner; and it was resolved by
them that to Otanes and his descendants in succession, if the kingdom
should come to any other of the seven, there should be given as special
gifts a Median dress every year and all those presents which are
esteemed among the Persians to be the most valuable: and the reason why
they determined that these things should be given to him, was because
he first suggested to them the matter and combined them together. These
were special gifts for Otanes; and this they also determined for all in
common, namely that any one of the seven who wished might pass in to the
royal palaces without any to bear in a message, unless the king happened
to be sleeping with his wife; and that it should not be lawful for the
king to marry from any other family, but only from those of the men who
had made insurrection with him: and about the kingdom they determined
this, namely that the man whose horse should first neigh at sunrise
in the suburb of the city when they were mounted upon their horses, he
should have the kingdom.
Public-domain text, read in full here on John Shaqi.
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