Even now woman is more particular in her choice than man, provided
that the union takes place without reference to interest. A Maori
proverb says, “Let a man be ever so good-looking, he will not be much
sought after; but let a woman be ever so plain, men will still eagerly
seek after her.”[1517] With regard to the Negroes of Sogno, Merolla
da Sorrento states, “Women would have experience of their husbands
before they married them, in like manner as the men were to have of
them; and in this particular I can aver that they are commonly much
more obstinate or fickle than men, for I have known many instances in
which the men were willing to be married, while the women held back,
and either fled away or made excuses.”[1518] Among the Eastern Central
Africans, according to Mr. Macdonald, many cases are known of slave
wives running away from free husbands, but none of slave husbands
running away from free wives.[1519] In the crossings between unequal
human races, the father almost always belongs to the superior race.
“In every case,” says M. de Quatrefages, “and especially in transient
amours, woman refuses to lower herself; man is less delicate.”[1520]
Thus, cases in which negresses form unions with the indigenous men of
America are very rare;[1521] and Dr. Nott, who wrote in the middle of
this century, never personally met any one who was the offspring of
a negro man and a white woman, because of the extreme rarity of such
half-breeds.[1522] In New Zealand it sometimes happens that a European
man marries a Maori woman; but Mr. Kerry Nicholls never came across an
instance where a European woman had married a Maori man.[1523] Even in
civilized society men are less particular in their connections than
women of corresponding education, no doubt, would be, even if the rules
of everyday morality were the same for both sexes.
* * * * *
In this and the following four chapters we shall deal with the
instinctive feelings by which the sexes are guided in the act of
selection. We have already observed that the sexual instinct is excited
by artificial means, such as ornaments, mutilations, &c. Now we have
to consider the intrinsic characters of a human being which affect the
passions of a person of the opposite sex.
Public-domain text, read in full here on John Shaqi.
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