But even if Mr. McLennan were right in his assumption that savages
everywhere used to kill female infants, this would not explain the
origin of exogamy. “In time,” he says, “it came to be considered
improper, because it was unusual, for a man to marry a woman of his
own group.”[1882] But why should such a marriage ever have become
unusual? Why should the men have refrained from marrying those women
of their own tribe who were not killed? Why should they have made
these beings whom they considered so useless, even more useless than
they naturally were, by preventing them from becoming mothers of sons
who would have increased the strength of the tribe? That the men may
have endeavoured to make up the deficiency of women by capturing wives
from foreign tribes is conceivable enough; but it is hard to see why
intercourse with women of their own tribe should on this account have
been prohibited, sometimes even on pain of death.
That the horror of incest is innate in the human race seems as
improbable to Mr. Herbert Spencer as to Mr. McLennan. According to Mr.
Spencer, this feeling is a result of evolution gradually acquired.
Primitive groups of men, he says, are habitually hostile. In all
times and places victory is followed by pillage; whatever portable
things of worth the conquerors find they take. And of course they take
women as they take other booty, because women are prized as wives, as
concubines, or as drudges. A captured woman, besides her intrinsic
value, has an extrinsic value: “like a native wife she serves as a
slave, but unlike a native wife, she serves also as a trophy.” Hence
members of the tribe thus married to foreign women are held to be
more honourably married than those married to native women. If the
tribe, becoming successful in war, robs adjacent tribes of their
women more frequently, there will then grow up the idea that the now
considerable class having foreign wives form the honourable class, and
non-possession of a foreign wife will come to be regarded as a proof of
cowardice. “An increasing ambition to get foreign wives will therefore
arise; and as the number of those who are without them decreases, the
brand of disgrace attaching to them will grow more decided; until in
the most warlike tribes, it becomes an imperative requirement that a
wife shall be obtained from another tribe—if not in open war, then by
private abduction.”[1883]
Public-domain text, read in full here on John Shaqi.
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