Other writers—and among them Mr. Morgan—have suggested that
prohibitions of the marriage of near kin have arisen from observation
of the injurious results of such unions.[1895] But most investigators
who have considered the subject believe that this knowledge could be
gained only by lengthened observation, and, to quote Dr. Peschel, is
“unattainable by unsettled and childishly heedless races,” among whom,
nevertheless, a horror of incest is developed most strongly.[1896] Sir
Henry Maine, on the other hand, thinks that the men who discovered
the use of fire and selected the wild forms of certain animals for
domestication and of vegetables for cultivation, might also have been
able to find out that children of unsound constitution were born
of nearly related parents.[1897] In the next chapter, I shall have
occasion to mention some instances which possibly may point in this
direction, but in no case does such knowledge appear to be generally
diffused among backward races. Mr. Curr has been unable to discover on
what ground consanguineous marriages are held to be objectionable by
the Australians, their replies to questions on this head invariably
being, “Our tribe always did as we do in this matter.” Yet they are
well aware, he says, that the aim of the exogamous restrictions is
to prevent the union of nearly related individuals.[1898] Dr. Sims
writes that no other reason for the avoidance of marriage between near
relations has been stated to him by the indigenous Bateke than that of
“shame.” Mr. Bridges informs me that the Yahgans point simply to the
fact of relationship as the reason; and, when Azara asked the Charruas
why a brother and sister never intermarried, they replied that they
did not know why.[1899] It is conceivable that the experience of the
injurious results of such marriages, once acquired, might afterwards
have fallen into oblivion, although the prohibition continued to exist.
But Azara expressly states that the Charruas have no law forbidding
incestuous alliances, yet he has never seen nor heard of any among them.
Public-domain text, read in full here on John Shaqi.
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