Assamese have a national festival named the “Baisakh Bihu,” which is
as gay as a carnival, the women, and especially the maidens, enjoying
unusual liberty as long as it lasts. “For many days before the actual
festival,” says Colonel Dalton, “the young people in the villages may
be seen moving about in groups gaily dressed or forming circles, in the
midst of which the prettiest girls dance with their long hair loose on
their shoulders.” But on these occasions the girls “do not like to
dance before the men of their own village.”[1923] Professor Kovalevsky
observes that, in some parts of Russia, the bride is always taken from
another village than the bridegroom’s; and, even in provinces in which
no similar custom is known to exist, “the bridegroom is constantly
spoken of as a foreigner (‘choujoy,’ ‘choujaninin’), and his friends
and attendants are represented as coming with him from a distant
country, in order to take away the future spouse.”[1924] Sir Richard
Burton says, “As a general rule Somali women prefer _amourettes_
with strangers, following the well-known Arab proverb, ‘The new comer
filleth the eye.’”[1925]
We have seen how variously defined the prohibited degrees are in the
laws of nations. Facts show that the extent to which relatives are
not allowed to intermarry is nearly connected with their close living
together. Generally speaking, the prohibited degrees are extended much
farther among savage and barbarous peoples than in civilized societies.
As a rule, the former, if they have not remained in the most primitive
social condition of man, live, not in separate families, but in large
households or communities, all the members of which dwell in very close
contact with each other.
Public-domain text, read in full here on John Shaqi.
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