The _jus primae noctis_ granted to the friends of the bridegroom may,
however, be derived from another source. Touching the capture of wives,
Mr. Brough Smyth states that, in New South Wales and about Riverina,
“in any instance where the abduction has taken place by a party of
men for the benefit of some one individual, each of the members of the
party claims, as a right, a privilege which the intended husband has
no power to refuse.”[395] A similar custom prevails, according to Mr.
Johnston, among the Wa-taïta in Eastern Central Africa, though the
capture here is a symbol only. After the girl has been bought by the
bridegroom, she runs away and affects to hide. Then she is sought out
by him and three or four of his friends. When she is found, the men
seize her and carry her off to the hut of her future husband, where she
is placed at the disposal of her captors.[396] In such cases the _jus
primae noctis_ is a reward for a good turn done, or perhaps, as Mr.
McLennan suggests,[397] a common war-right, exercised by the captors
of the woman. If we knew all the circumstances, this explanation
might prove to hold good also with regard to the right granted to the
wedding-guests in the cases we have mentioned. At any rate, it must
be admitted that these strange customs may be interpreted in a much
simpler way than that suggested by Sir John Lubbock.
There are some instances of _jus primae noctis_ accorded to
a particular person, a chief or a priest. Thus, among the
Kinipetu-Eskimo, the Ankut, or high-priest has this right.[398] Among
the Caribs, the bridegroom received his bride from the hand of the
Piache, or medicine-man, and certainly not as a virgin.[399] A similar
custom is met with among certain Brazilian tribes, though in some of
these cases it is to the chief that the right in question belongs.[400]
The Spanish nobleman Andagova states that, in Nicaragua, a priest
living in the temple was with the bride during the night preceding her
marriage.[401] And among the Tahus in Northern Mexico according to
Castañeda, the _droit du seigneur_ was accorded to the cacique.[402]
Public-domain text, read in full here on John Shaqi.
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