Tradition asserts that signs began to appear and portents of the fall of Sil-la. King Chung-gang made a journey through the southern part of the country and returned by boat. A dense fog arose which hid the land. Sacrifice was offered to the genius of the sea, and the fog lifted and a strange and beautiful apparition of a man appeared who accompanied the expedition back to the capital and sang a song whose burden was that many wise men would die and that the capital would be changed. Chung-gang died the next year and was succeeded by his brother Chin-sung who lived but a year and then made way for his sister who became the ruler of the land. Her name was Man. Under her rule the court morals fell to about as low a point as was possible. When her criminal intimacy with a certain courtier, Eui-hong, was terminated by the death of the latter she took three or four other lovers at once, raising them to high offices in the state and caring as little for the real welfare of the country as she did for her own fair fame. Things reached such a pass that the people lost patience with her and insulting placards were hung in the streets of the capital calling attention to the depth of infamy to which the court had sunk. It was in 892 that the great bandit Yang-gil arose in the north. His right hand man was Kung-ye, and as he plays an important part in the subsequent history of Sil-la we must stop long enough to give his antecedents. The story of his rise is the story of the inception of the Kingdom of Ko-ryŭ. It may be proper to close the ancient history of Korea at this point and begin the medieval section with the events which led up to the founding of Koryŭ. END OF PART I. ------------------------------------------------------------------------ PART II. MEDIEVAL KOREAN HISTORY. From 890 to 1392 A.D. PART II. MEDIEVAL HISTORY. Chapter I. Kung-ye.... antecedents.... revolts.... Ch‘oé Ch‘i-wŭn.... retires.... Wang-gön.... origin.... Kung-ye successful.... advances Wang-gön himself King.... Wang-gön again promoted.... Sil-la court corrupt.... Kung-ye proclaims himself a Buddha.... condition of the peninsula.... Wang-gön accused.... refuses the throne.... forced to take it.... Kung-ye killed.... prophecy.... Wang-gön does justice..... Ko-ryŭ organized..... Buddhist festival..... Song-do.... Ko-ryŭ’s defenses.... Kyŭn-whŭn becomes Wang-gön’s enemy.... wild tribes submit.... China upholds Kyŭn-whŭn.... his gift to Wang-gön.... loots the capital of Sil-la.... Ko-ryŭ troops repulsed.... war.... Wang-gön visits Sil-la.... improvements.... Kyŭn-whŭn’s last stand.... imprisoned by his sons.... comes to Song-do.... Sil-la expires.... her last king comes to Song-do.... Wang-gön’s generosity.