In 911 Kung-ye changed the name of his kingdom to Tă-bong. It is probable that this was because of a strong Buddhistic tendency that had at this time quite absorbed him. He proclaimed himself a Buddha, called himself Mi-ryŭk-pul, made both his sons Buddhists, dressed as a high priest and went nowhere without censers. He pretended to teach the tenets of Buddhism. He printed a book, and put a monk to death because he did not accept it as canonical. The more Kung-ye dabbled in Buddhism the more did all military matters devolve upon Wang-gön, who from a distance beheld with amazement and concern the dotage of his master. At his own request he was always sent to a post far removed from the court. At last Kung-ye became so infatuated that he seemed little better than a madman. He heated an iron to a white heat and thrust it into his wife’s womb because she continually tried to dissuade him from his Buddhistic notions. He charged her with being an adultress. He followed this up by killing both his sons and many other of the people near his person. He was hated as thoroughly as he was feared. The year 918 was one of the epochal years of Korean history. The state of the peninsula was as follows. In the south-east, the reduced kingdom of Sil-la, prostrated by her own excesses, without an army, and yet in her very supineness running to excess of riot, putting off the evil day and trying to drown regrets in further debauchery. In the central eastern portion, the little kingdom of Kung-ye who had now become a tyrant and a madman. He had put his whole army under the hand of a young, skillful, energetic and popular man who had gained the esteem of all classes. In the south-west was another sporadic state under Kyŭn-whŭn who was a fierce, unscrupulous bandit, at swords points with the rising Wang-gön.