The History of Korea (vol. 1 of 2)Hulbert, Homer B. (Homer Bezaleel)
History
The History of Korea (vol. 1 of 2)
Hulbert, Homer B. (Homer Bezaleel)
Korea -- History
But we must follow the fortunes of the expedition that was to attack the
empire of the Mings. When Gen. Yi arrived at the Yalu his plans were not
laid as to what he should do. For one thing, he intended to make no
invasion of China. So he crossed over to Wi-ha island, in the mouth of
the Yalu, and there made his camp. Hundreds of his troops deserted and
went back home. Some of these the king seized and beheaded; but it did
not stop the defection. From that island a general, Hong In-ju, made a
dash into Liao-tung territory and was highly complimented by the king in
consequence. But Gen. Yi remained impassive. He sent a letter to the
king imploring him to listen to reason and recall the army, urging
history, the flooded condition of the country and the Japanese reasons
for it. But the king was stubborn. Rumor said that Gen. Yi had fled but
when another general was sent to ascertain whether this were true or
false he was found at his post. The two generals wept together over the
hopeless condition of affairs. At last they summoned the soldiers. “If
we stay here we will all be swept away by the rising flood. The king
will not listen to reason. What can we do to prevent the destruction of
all the people of Koryŭ? Shall we go back to P‘yŭng-yang, depose the
general-in-chief, Ch‘oe, who urges on this unholy war against the
Mings?” The soldiers shouted out acclamations of glad assent. Nothing
could please them better.
As Gen. Yi T‘ă-jo mounted his white steed and with his red bow and white
arrows stood motionless upon a mound of earth watching his soldiers
recross the Yalu to the Koryŭ side against the mandate of their king and
his, we see a new Caesar watching his army cross the Rubicon, an army as
passionately devoted to their leader as the Roman legions ever were to
Caesar. And Caesar suffers in the comparison, for he went back not to
restore the integrity of the state and prevent the waste of human life,
but rather to carry out to its tragic end a personal ambition. We have
seen how once and again Yi T‘ă-jo had plead with the king and had risked
even his life to prevent this monumental folly; and we shall see how he
used his power not for personal ends but with loyalty to his king, until
circumstances thrust him upon the throne.
Public-domain text, read in full here on John Shaqi.
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