In the seventh year of his reign, 1512, he turned his attention to the army and sent out an edict that arms should all be put in good order and should be ready for use at an instant’s warning. We are not told whether this was because of any expedition that he was contemplating or any hostile invasion that he feared. Whichever it was it was unrealized, for the army under his rule engaged in no offensive or defensive warfare. It was probably with a view simply of carrying out the policy so wisely begun by his ancestors of keeping the army in good order. He sent down to the town of Kyöng-ju in the province of Kyŭng-sang, which had once been the site of the capital of Sil-la, and brought up a great copper Buddha and broke it up in order to use the metal in making new arms for the soldiers. It was the common belief that if anyone prayed to this image barrenness might be cured. The people cried out against its being broken up, but the King said “Do not fear. I will take the blame.” Nothing could show us more clearly the position that Buddhism held at this time. It had reached its low water mark in Korea, and while it can scarcely be said to have strengthened its position up to the present time, it is very doubtful whether an emergency could arise so great as to induce a King of Korea in these days to break up an image of Buddha. The reign of this king was marked by severe disturbances at different times. In his thirteenth year, 1518, there were severe earthquake shocks extending over a period of four days and causing much loss of life and property. During his reign literature was on the increase. He ordered the publication of various books and established a headquarters for books at Seoul, a sort of central depot or depository. The only relations that he had with outside countries was the reception of a Japanese envoy who brought a gift of mirrors. They were considered very valuable. In 1518 a historical work came from China in which it was asserted that king T’ă-jo was not the son of Whang-jo but of Yi Im-in, a traitor, and that he had founded the new kingdom as a result of treachery. The king sent an envoy immediately to the court of China asking that the mistake be corrected. The Emperor replied that it would be done in the next edition.