The History of Korea (vol. 2 of 2)Hulbert, Homer B. (Homer Bezaleel)
History
The History of Korea (vol. 2 of 2)
Hulbert, Homer B. (Homer Bezaleel)
Korea -- History
The throne shall go to Myŭng-bok, second son of
Prince Heung-sŭng (whose name was Yi Ha-eung). Minister Chong shall be
executor of the king’s will and Minister Kim shall go and find the newly
appointed king.” The Dowager Queen Cho thus became Regent and the
queen’s party, the Kim family, had to retire from power.
It was at the very beginning of the reign that the peculiar sect called
the Tong-hak arose in the south. Its founder was one Ch'oe Pok-sul of
Kyöng-ju in Kyŭng sang Province. The great formula of the sect was the
mysterious sentence _Ch’ŭn Ju cho a chung yŭng se bul mang man sa eui_,
which means “May the Lord of Heaven aid our minds that we may ever
remember, and may He make all things turn out according to our desire.”
The adherents of this sect would sit and sing this formula by the hour.
They would also dance, brandishing swords in a sort of frenzy, and
pretend to be rising to heaven. The name Tong-hak or “Eastern Sect” was
given by themselves to distinguish themselves from the Sŭ-hak or
“Western Sect,” namely Roman Catholicism. So at least some affirm. Its
rise was exceedingly rapid and soon it had enrolled an enormous number
of people. The government was at last obliged to take cognizance of it,
and a body of troops was sent south, who captured and put to death the
founder of the sect. This put an end for the time to its active
propagandism but it was by no means dead, as we shall see.
The Dowager Queen Cho was a violent opponent of Christianity and filled
all the offices with enemies of the Roman Catholics. But she was not to
hold the reins of power long. The king’s father in view of his son’s
elevation to the throne had received the title Prince Tă-wŭn, or
Tă-wŭn-gun as he is usually called. He was a man of commanding
personality and inflexible will and on the whole lie was the most
striking character in modern Korean history. He has been variously
estimated. Some have considered him the greatest statesman in Korea;
others have taken him for a mere demagogue. His main characteristic was
an indomitable will which took the bit in its teeth and swept toward the
goal of its desire irrespective of every obstacle, whether of morals,
economics, politics or consanguinity. He was withal unable to read the
signs of the times. The two great mistakes of his life were, first in
supposing he could eradicate Roman Catholicism by force, and second in
supposing that he could prevent the opening of Korea to treaty
relations. The regency naturally passed into his hands and he tacitly
agreed to uphold the principles of the conservative party that had
raised him to power.
Public-domain text, read in full here on John Shaqi.
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