The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
In the next place let us see the manner of their eating. Their dining
room in the Winter time is that part of the Hut where the man and his
wife and daughters use to be, and is on the right hand as you go in
at the foregate: but in Summer without doors upon the green grass.
Sometimes too they are want to sit about the kettle in the middle of
the Hut. They use not much ceremony about their places, but every one
takes it as he comes first. They seat themselves upon a skin spread on
the ground cross-leg’d in a round ring; and the meat is set before them
in the middle, upon a log or stump instead of a table; and severall
have not that, but lay their meat upon the skin which they sit on.
Having taken the flesh out of the kettle, the common sort put it upon
a woollen table cloth called _Waldmar_, the richer on a linnen; as for
trenchers and dishes they are quite unknown to them. But if any liquid
thing be to be served up, they put it in a kind of trey made of birch.
Sometimes without any other ceremony every one takes his share out
of the kettle, and puts it upon his gloves, or his cap. Their drink
they take up in a wooden Ladle, which serves instead of plate. And
it is farther observable that they are abominable gluttons when they
can get meat enough; and yet hardy too to endure the most pinching
hunger when they are forc’t to it. When their meal is ended they first
give God thanks, and then they mutually exhort one another to Faith
and Charity, taking each other by the right hand, which is a symbol
of their unity and brotherhood. _Samuel Rheen_ tells us they lift up
their hands first, and then say Grace after this manner, _All thanks
be given to God, who hath provided this meat for our sustenance_. This
is their Grace in _Pithilapmark_. In _Tornelapmark_ their Grace is a
little different; they say in their own Tongue, _Piaomaos Immel lægos
kitomatz piergao odest adde misg mosea wicken ieggan taide ko mig læx
iegnaston_, that is, _Good God praised be thou for this meat: make that
which we have at this time eaten give strength to our bodies_. And so
much for their Diet, and manner of eating.
CHAP. XIX.
_Of the Hunting of the_ Laplanders.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account