The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
take notice first, that it is unlawful among them, to marry a wife too
near in blood. And they have so special a regard to the degrees of
consanguinity and affinity, that they never request marriage in the
prohibited ones. And again ’tis unlawful, having one wife to marry
another, or when one is married to put her away, by Divorce. Polygamy
and Divorce were never heard of among the _Laplanders_, neither in the
time of _Paganism_, saies _Tornæus_, nor afterwards, but they alwaies
observed marriage honestly and like Christians; yet in former daies
perhaps they did not altogether abhor the communicating their wives,
whom they permitted to strangers especially and guests. So indeed
writes _Herberstenius_. But _John Tornæus_ mentions an instance of
later date, and the Testimony too of a _Laplander_ of _Luhla_, tho he
doubts to give credit to him. ’Twas reported to me, saies he, that
in the time of my Predecessor of _Luhla-Lapmark_, a certain immodest
_Laplander_, came to lodg with another, in _Torne-Lapmark_, a civil
honest man, as was his whole family, who could read books, and lived
a pious life, for which he was stiled by scorners _Zuan Bishop_. Then
the Man of _Luhla_, when he had disordered himself with drinking Spirit
of Wine, addressed himself to his hosts wife, in hope of debauching
her, but because there were there present two officers, who had
Spirit of Wine to sell, the _Zuan_ Bishop call’d for them, and told
them the fellows design, desiring likewise that they being Ministers
of the State, would apprehend and bind him: they immediately bound
him to a Tree, and left him there for a whole Winter night together,
to be frozen with cold. At last he was forced to regain his liberty
with mony; and pleaded it as an excuse, that it was the custom in
_Luli-Lapmark_, that if any person visited another, the entertainer
permitted such familiarity with his Wife. Thus saies _Tornæus_, but
doubtingly, for the fellow might have only framed this for his own
excuse; ’tis certain no other person has taken notice of it in them of
_Luhla_, and the other _Laplanders_ are so ignorant of this communion
of their wives, that they cannot endure they should look upon other
men. The _Laplanders_ dwelling towards _Norway_ at the river _Torna_
are so jealous, that if a Woman chance to meet a man, and speak but a
few words to him, they immediatly fall into a suspicion of her.
[Illustration]
CHAP. XXVI.
_Of their Child-bearing, and the Education of their Children._
Public-domain text, read in full here on John Shaqi.
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