The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
It hath bin a received opinion among all that did but know the name of
the _Laplanders_, that they are People addicted to Magic, wherefore I
thought fit to discourse next of this, as being one of the greatest of
their impieties that yet continues among them. And that this opinion
may seem to be grounded upon some autority, they are described both
by ancient and modern Writers, to have arrived to so great skill in
enchantments, that among several strange effects of their art, they
could stop ships when under full sail. This judgement of the Historians
concerning the _Laplanders_ is no less verified also of the _Biarmi_
their predecessours. So that we may justly suppose both of them to have
descended from the same original: for the _Biarmi_ were so expert in
these arts that they could either by their looks, words, or some other
wicked artifice, so ensnare and bewitch men, as to deprive them of the
use of limbs and reason, and very often bring them into extreme danger
of their lives. But tho in these latter times they do not so frequently
practise this, and dare not profess it so publicly as before, being
severely prohibited by the King of _Sweden_: yet there are still many
that give themselves wholly unto this study. But if we enquire into
the motives and reasons hereof, this, formerly mention’d, seems the
principal, that every one thinks it the surest way to defend himself
from the injuries and malicious designs of others: for they commonly
profess that their knowledge in these things is absolutely necessary
for their own security. Upon which account they have Teachers and
Professors in this science: and parents in their last will bequeath to
their children, as the greatest part of their estate, those spirits
and devils that have bin any waies serviceable to them in their life
time. _Sturlesonius_ writes of _Gunilda_, a maid, that was sent by
her father _Odzor Huide_, who dwelt in _Halogaland_, to _Motle_ King
of _Finlapland_ in _Norway_, to be instructed in this art. Where
he gives an account also of two other _Finlanders_, and the great
knowledg they attained to in this profession. But it is very seldom
that the parents themselves are not so learned, as to perform the duty,
and save the expences of a tutor. Thus they become famous in these
studies, especially when they happen to be apt Schollars. For as the
_Laplanders_ do not all agree in the same disposition, so neither do
they arrive to the same perfection in this art. For some are so stupid
and dull, that however they may seem qualified for other emploiments,
they prove altogether unfit for this.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account