The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
As to the bequeathing their familiars to their Children, they suppose
it the only means to raise their family; so that they excell one
another in this art, according to the largeness of the legacies they
receive. From hence it is manifest, that each house hath peculiar
spirits, and of different and quite contrary natures from those of
others. And not only each distinct family, but single persons in them
also have their particular spirits, sometimes one, two, or more,
according as they intend to stand on the defensive part, or are
maliciously inclined and design to be upon the offensive: so that
there are a set number of obsequious spirits, beyond which none hath.
But however some of these will not engage themselves without great
solicitation, and earnest entreaties, when others more readily profer
themselves to litle children, when they find them fit for their turn,
so that diverse of the Inhabitants are almost naturally Magicians. For
when the devil takes a liking to any person in his infancy, as a fit
instrument for his designs, he presently seases on him by a disease, in
which he haunts them with several apparitions, from whence according
to the capacity of his years and understanding he learns what belongs
to the art. Those which are taken thus a second time see more visions,
and gain greater knowledg. If they are seased a third time, which is
seldom without great torment, or utmost danger of their life, the devil
appears to them in all his shapes, by which they arrive to the very
perfection of this art; and become so knowing, that without the Drum
they can see things at greatest distances, and are so possessed by the
devil, that they see them even against their will. For example, not
long since a certain _Lap_, who is yet alive, upon my complaint against
him for his Drum, brought it to me; and confest with tears, that tho
he should part with it, and not make him another, he should have the
same visions he had formerly: and he instanc’t in my self, giving me
a true and particuliar relation of whatever had happened to me in my
journy to _Lapland_. And he farther complained, that he knew not how to
make use of his eies, since things altogether distant were presented to
them.
Public-domain text, read in full here on John Shaqi.
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