The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
men of the mountains, from _Berga_ mountain, and _Charar_ or _Karar_
men. What grounds he hath for this, he neither declares, nor can I
easily imagine. But I think them so small that they will find little
credit any where; for from whence, or from what mountains should they
be thus called? not from those of _Norway_, when at that time no body
inhabited there; neither are there any other mountains besides these,
from whence they should take this name: moreover, the _Birkarli_ were
subjects to the _Swedes_, and conversed commonly with the _Laplanders_.
The public records also contradict this opinion, for in them there
is no mention of _Bergcharli_, but _Birkarleboa_. It is yet clearer
also from the Letters of _Cnute Joanson_, written in Latine, in the
year 1318, where he saies in the Parliament held at _Telge_, betwixt
the _Helsingers_ and _Birkarleboa_ in his presence, there was issued
out this Placart, _&c._ This serves to confute _Olaus_. It is more
evident that they came from _Birkala_, an allotment in _Tavastia_, and
described in the Mapps. Next, as to _Gustavus_ the first mentioning
the _Birkarli_, in the foresaid Letters, as belonging to severall
marches, _viz._ _Luhla_, _Pitha_, and _Torna_ it was upon this account:
the _Birkarli_ that descended from those of _Tavastia_, were placed in
these severall Towns to govern the _Laplanders_, and because they only
had the priviledge of commerce with them, they were called Merchants.
They were used in the Summer to buy those commodities of the Merchants
that came to _Bothnia_, which were necessary for the _Laplanders_,
and in the Winter, when the Rivers and Lakes were frozen over, they
carried them up into the Countrey. This way of trafic was used by
all the Inhabitants of _Bothnia_, but perhaps only at first by one
allotment, which growing populous, severall of the Inhabitants removed
farther into the Countrey, and retained the same priviledge that was
first granted by _Ladulaus_, _viz._ that no one, but they, should claim
any priviledges over the _Laplanders_, either as to the Government,
tribute, commerce, or any thing of this nature, which priviledges they
for a long time enjoied, as is confirmed by the Letters wrote by _Cnute
Joanson_, in the time of King _Smecke_, in which it was provided that
the _Birkarli_ should not be molested either in their passage to or
from the _Laplanders_. This priviledge they maintained till _Gustavus_
the first, who made a Contract with them at _Upsal_ on the 4^{th} of
_April_ 1528, concerning the yearly tribute they were to pay to the
Crown, for the great advantages they received from the _Laplanders_.
This tribute was only in respect of the priviledges the _Birkarli_
had from _Ladulaus_’s time till then, these were so largely granted,
that they setled them as hereditary upon their children, and none but
those descended from the _Birkarli_ could enjoy them. This _Gustavus_
also confirmed according to the former grants made to their ancestors,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account