The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
But this is quite false, for Waggons and Carts were utterly unknown to
the _Laplanders_, for whom it was impossible to use them, by reason
of the slipperiness of the Ice, and depth of their snows. Neither was
it indeed in that sense that _Zieglerus_ calls them _Amaxiobios_, but
because they wandred up and down like the _Amaxobii_, who are a known
Nation of the _Scythians_. There remains therefore only these two
sorts of sheds, which I have mentioned, for the 5^{th}, which _Paulus
Jovius_ reckons, was either upon sudden occasions, or used only by
those that were under the dominion of the _Moscovites_: the words of
this Author are, “These People lie in caves filled with dried leaves,
or in trunks of trees made hollow either by fire or age.” But in both
our forementioned sorts, things are so ordered that every Tent had
two doors, one, a foredoor, and the other, a backward; the former
bigger and more ordinarily used, the latter less, through which they
use to bring in their provisions, and especially the prey they took
in hunting, also Birds, Beasts, Fishes, which it was unlawfull for to
bring in at the foredoor. These are the two doors with the use of both,
especially the back-door, through which it was unlawfull for any woman
to pass, because, as I said before, women were forbidden to go into the
back part of the Tent, the reason of which I think to be partly this,
because in that part they placed _Thor_ and sacrificed to him, and
partly this, because it was esteemed an ill omen for a hunter to meet
a woman. And hither may we refer what _Zieglerus_ saies of that door,
that it was unlawfull for the Woman to go out of the door of the Tent
that day her husband was gone a hunting, which cannot be understood
of any door but the back-door, the use of which was not only that day
but alwaies forbid women. The _Laplanders_ have no Chambers, but only
certain spaces, which they determine and bound by loggs and posts laid
along on the ground, of which we shall next speak. The whole space of
ground within the Tent was so ordered, that in the middle there might
be a hearth, surrounded with stones, in which there was a continual
fire, except at midnight; behind the hearth, toward the back part of
the tent, they place three loggs, with which they bound that space,
of which we but now spoke. In the middle of this space is the little
door, at which only men must enter, which they call _Posse_; right over
against that is the common door, which they call _Ox_; but that space
we told you was bounded with these three loggs, they call, _lops_; this
place therefore is only proper to men, and it is unlawfull for any
woman to pass those loggs, and go into it. _Sam. Rheen_ saies about the
kettle hanging over the fire, they place the 3 blocks, upon which, with
a hatchet, they divide their flesh, fish, or other things they intend
to make ready. He saies here indeed the space is called _Posse_, but
understands chiefly the space of the door, for that was properly called
Public-domain text, read in full here on John Shaqi.
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