The old exclusiveness was kept up jealously. No one must trade in the City who was not free of the City. But the freedom of the City was easily obtained. The craftsman and the clerk remained in their own places: they were taught to know their places: they were taught, which was a very fine thing, to think much of their own places and to take pride in the station to which they were called: to respect those in higher station and to receive respect from those lower than themselves. Though merchants had not, and have not, any rank assigned to them by the Court officials, there was as much difference of rank and place in the City as without. And in no time was there greater personal dignity than in this age when rank and station were so much regarded. But between the nobility and the City there was little intercourse and no sympathy. The manners, the morals, the dignity of the City ill assorted with those of the aristocracy at a time when drinking and gambling were ruining the old families and destroying the noblest names. There has always belonged to the London merchant a great respect for personal character and conduct. We are accustomed to regard this as a survival of Puritanism. This is not so: it existed before the arrival of Puritanism: it arose in the time when the men in the wards knew each other and when the master of many servants set the example, because his life was visible to all, of order, honour, and self-respect. [Illustration: A COACH OF THE MIDDLE OF THE SEVENTEENTH CENTURY. (_From an engraving by John Dunstall._)] 56. UNDER GEORGE THE SECOND. PART II.